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PAGE 2

No. 021 [from The Spectator]
by [?]

There are, besides the above-mentioned, innumerable Retainers to Physick, who, for want of other Patients, amuse themselves with the stifling of Cats in an Air Pump, cutting up Dogs alive, or impaling of Insects upon the point of a Needle for Microscopical Observations; besides those that are employed in the gathering of Weeds, and the Chase of Butterflies: Not to mention the Cockle-shell-Merchants and Spider-catchers.

When I consider how each of these Professions are crouded with Multitudes that seek their Livelihood in them, and how many Men of Merit there are in each of them, who may be rather said to be of the Science, than the Profession; I very much wonder at the Humour of Parents, who will not rather chuse to place their Sons in a way of Life where an honest Industry cannot but thrive, than in Stations where the greatest Probity, Learning and Good Sense may miscarry. How many Men are Country-Curates, that might have made themselves Aldermen of London by a right Improvement of a smaller Sum of Mony than what is usually laid out upon a learned Education? A sober, frugal Person, of slender Parts and a slow Apprehension, might have thrived in Trade, tho’ he starves upon Physick; as a Man would be well enough pleased to buy Silks of one, whom he would not venture to feel his Pulse. Vagellius is careful, studious and obliging, but withal a little thick-skull’d; he has not a single Client, but might have had abundance of Customers. The Misfortune is, that Parents take a Liking to a particular Profession, and therefore desire their Sons may be of it. Whereas, in so great an Affair of Life, they should consider the Genius and Abilities of their Children, more than their own Inclinations.

It is the great Advantage of a trading Nation, that there are very few in it so dull and heavy, who may not be placed in Stations of Life which may give them an Opportunity of making their Fortunes. A well-regulated Commerce is not, like Law, Physick or Divinity, to be overstocked with Hands; but, on the contrary, flourishes by Multitudes, and gives Employment to all its Professors. Fleets of Merchantmen are so many Squadrons of floating Shops, that vend our Wares and Manufactures in all the Markets of the World, and find out Chapmen under both the Tropicks.

C.

[Footnote 1: At this time, and until the establishment of New Style, from 1752, the legal year began in England on the 25th of March, while legally in Scotland, and by common usage throughout the whole kingdom, the customary year began on the 1st of January. The Spectator dated its years, according to custom, from the first of January; and so wrote its first date March 1, 1711. But we have seen letters in it dated in a way often adopted to avoid confusion (1710-11) which gave both the legal and the customary reckoning. March 24 being the last day of the legal year 1710, in the following papers, until December 31, the year is 1711 both by law and custom. Then again until March 24, while usage will be recognizing a new year, 1712, it will be still for England (but not for Scotland) 1711 to the lawyers. The reform initiated by Pope Gregory XIII. in 1582, and not accepted for England and Ireland until 1751, had been adopted by Scotland from the 1st of January, 1600.

[This reform was necessary to make up for the inadequate shortness of the previous calendar (relative to the solar year), which had resulted in some months’ discrepancy by the eighteenth century.]]

[Footnote 2: [that]

[Footnote 3: In Dugdale’s ‘Origines Juridiciales’ we read how in the Middle Temple, on All Saints’ Day, when the judges and serjeants who had belonged to the Inn were feasted,

‘the music being begun, the Master of the Revels was twice called. At the second call, the Reader with the white staff advanced, and began to lead the measures, followed by the barristers and students in order; and when one measure was ended, the Reader at the cupboard called for another.’]

[Footnote 4: See Sir W. Temple’s Essay on Heroic Virtue, Section 4.

‘This part of Scythia, in its whole Northern extent, I take to have been the vast Hive out of which issued so many mighty swarms of barbarous nations,’ etc. And again, ‘Each of these countries was like a mighty hive, which, by the vigour of propagation and health of climate, growing too full of people, threw out some new swarm at certain periods of time, that took wing and sought out some new abode, expelling or subduing the old inhabitants, and seating themselves in their rooms, if they liked the conditions of place and commodities of life they met with; if not, going on till they found some other more agreeable to their present humours and dispositions.’ He attributes their successes and their rapid propagation to the greater vigour of life in the northern climates; and the only reason he gives for the absence of like effects during the continued presence of like causes is, that Christianity abated their enthusiasm and allayed ‘the restless humour of perpetual wars and actions.’]