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PAGE 6

My Father’s Memoir
by [?]

He was thus every year preaching with more and more power, because with more and more knowledge and “pureness;” and, as you say, there were probably nowhere in Britain such lectures delivered at that time to such an audience, consisting of country people, sound, devout, well-read in their Bibles and in the native divinity, but quite unused to persistent, deep, critical thought.

Much of this–most of it–was entirely his own, self-originated and self-sustained, and done for its own sake,

“All too happy in the pleasure
Of his own exceeding treasure.”

But he often said, with deep feeling, that one thing put him always on his mettle, the knowledge that “yonder in that corner, under the gallery, sat, Sabbath after Sabbath, a man who knew his Greek Testament better than I did.”

This was his brother-in-law, and one of his elders, Mr. Robert Johnston, married to his sister Violet, a merchant and portioner in Biggar, a remarkable man, of whom it is difficult to say to strangers what is true, without being accused of exaggeration. A shopkeeper in that remote little town, he not only intermeddled fearlessly with all knowledge, but mastered more than many practised and University men do in their own lines. Mathematics, astronomy, and especially what may be called selenology, or the doctrine of the moon, and the higher geometry and physics; Hebrew, Sanscrit, Greek, and Latin, to the veriest rigors of prosody and metre; Spanish and Italian, German, French, and any odd language that came in his way; all these he knew more or less thoroughly, and acquired them in the most leisurely, easy, cool sort of way, as if he grazed and browsed perpetually in the field of letters, rather than made formal meals, or gathered for any ulterior purpose, his fruits, his roots, and his nuts–he especially liked mental nuts–much less bought them from any one.

With all this, his knowledge of human, and especially of Biggar human nature, the ins and outs of its little secret ongoings, the entire gossip of the place, was like a woman’s; moreover, every personage great or small, heroic or comic, in Homer–whose poems he made it a matter of conscience to read once every four years–Plautus, Suetonius, Plutarch, Tacitus, and Lucian, down through Boccaccio and Don Quixote, which he knew by heart and from the living Spanish, to Joseph Andrews, the Spectator, Goldsmith and Swift, Miss Austen, Miss Edgeworth, and Miss Ferrier, Galt and Sir Walter,–he was as familiar with, as with David Crockat the nailer, or the parish minister, the town-drummer, the mole-catcher, or the poaching weaver, who had the night before leistered a prime kipper at Rachan Mill, by the flare of a tarry wisp, or brought home his surreptitious gray hen or maukin from the wilds of Dunsyre or the dreary Lang Whang.[7]

[Footnote 7: With the practices of this last worthy, when carried on moderately, and for the sport’s sake, he had a special sympathy.]

This singular man came to the manse every Friday evening for many years, and he and my father discussed everything and everybody;–beginning with tough, strong head work–a bout at wrestling, be it Caesar’s Bridge, the Epistles of Phalaris, the import of {men} and {de}, the Catholic question, or the great roots of Christian faith; ending with the latest joke in the town or the West Raw, the last effusion by Affleck, tailor and poet, the last blunder of AEsop the apothecary, and the last repartee of the village fool, with the week’s Edinburgh and Glasgow news by their respective carriers; the whole little life, sad and humorous–who had been born, and who was dying or dead, married or about to be, for the past eight days.[8]

[Footnote 8: I believe this was the true though secret source of much of my father’s knowledge of the minute personal history of every one in his region, which,–to his people, knowing his reserved manner and his devotion to his studies, and his so rarely meeting them or speaking to them except from the pulpit, or at a diet of visitation, was a perpetual wonder, and of which he made great use in his dealings with his afflicted or erring “members.”]