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PAGE 29

My Father’s Memoir
by [?]

Another life-long and ever strengthening friendship was that with James Henderson, D. D., Galashiels, who survived my father only a few days. This remarkable man, and exquisite preacher, whose intellect and worth had for nearly fifty years glowed with a pure, steady, and ever-growing warmth and lustre in his own region, died during the night and probably asleep, when, like Moses, no one but his Maker was with him. He had for years labored under that form of disease of the heart called angina pectoris (Dr. Arnold’s disease), and for more than twenty years lived as it were on the edge of instant death; but during his later years his health had improved, though he had always to “walk softly,” like one whose next step might be into eternity. This bodily sense of peril gave to his noble and leonine face a look of suffering and of seriousness, and of what, in his case, we may truly call godly fear, which all must remember. He used to say he carried his grave beside him. He came in to my father’s funeral, and took part in the services. He was much affected, and we fear the long walk through the city to the burial-place was too much for him; he returned home, preached a sermon on his old and dear friend’s death of surpassing beauty. The text was, “For me to live is Christ, and to die is gain.” It was, as it were, his own funeral sermon too, and there was, besides its fervor, depth, and heavenly-mindedness, a something in it that made his old hearers afraid–as if it were to be the last crush of the grapes. In a letter to me soon after the funeral, he said:–“His removal is another memento to me that my own course is drawing near to its end. Nearly all of my contemporaries and of the friends of my youth are now gone before me. Well! I may say, in the words of your friend Vaughan–

‘They are all gone to that world of light,
And I alone sit lingering here;
Their very memory’s calm, and bright,
And my sad thoughts doth cheer.'”

The evening before his death he was slightly unwell, and next morning, not coming down as usual, was called, but did not answer; and on going in, was found in the posture of sleep, quite dead: at some unknown hour of the night abiit ad plures–he had gone over to the majority, and joined the famous nations of the dead. Tu vero felix non vitae tantum claritate, sed etiam opportunitate mortis! dying with his lamp burning, his passport made out for his journey; death an instant act, not a prolonged process of months, as with his friend.

I have called Dr. Henderson a remarkable man, and an exquisite preacher; he was both, in the strict senses of the words. He had the largest brain I ever saw or measured. His hat had to be made for him; and his head was great in the nobler regions; the anterior and upper were full, indeed immense. If the base of his brain and his physical organization, especially his circulating system, had been in proportion, he would have been a man of formidable power, but his defective throb of the heart, and a certain lentitude of temperament, made this impossible; and his enormous organ of thought and feeling, being thus shut from the outlet of active energy, became intensely meditative, more this than even reflective. The consequence was, in all his thoughts an exquisiteness and finish, a crystalline lustre, purity and concentration; but it was the exquisiteness of a great nature. If the first edge was fine, it was the sharp end of the wedge, the broad end of which you never reached, but might infer. This gave momentum to everything he said. He was in the true sense what Chalmers used to call a “man of wecht.” His mind acted by its sheer absolute power; it seldom made an effort; it was the hydraulic pressure, harmless, manageable, but irresistible; not the perilous compression of steam. Therefore it was that he was untroubled and calm, though rich; clear, though deep; though gentle, never dull; “strong without rage, without o’erflowing full.” Indeed this element of water furnishes the best figure of his mind and its expression. His language was like the stream of his own Tweed; it was a translucent medium, only it brightened everything seen through it, as wetting a pebble brings out its lines and color. That lovely, and by him much-loved river was curiously like him, or he like it, gentle, great, strong, with a prevailing mild seriousness all along its course, but clear and quiet; sometimes, as at old Melrose, turning upon itself, reflecting, losing itself in beauty, and careless to go, deep and inscrutable, but stealing away cheerily down to Lessudden, all the clearer of its rest; and then again at the Trows, showing unmistakably its power in removing obstructions and taking its own way, and chafing nobly with the rocks, sometimes, too, like him, its silver stream rising into sudden flood, and rolling irresistibly on its way.[21]