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As I am not able to determine any thing on this question, I shall content myself with collecting, into one view, the several properties of this pestiferous brood, with which we are threatened, as hints to more sagacious and fortunate readers, who, when they shall find any red animal, that ranges uncontrouled over the country, and devours the labours of the trader and the husbandman; that carries with it corruption, rapine, pollution, and devastation; that threatens without courage, robs without fear, and is pampered without labour, they may know that the prediction is completed. Let me only remark further, that if the style of this, as of all other predictions, is figurative, the serpent, a wretched animal that crawls upon the earth, is a proper emblem of low views, self-interest, and base submission, as well as of cruelty, mischief, and malevolence.

I cannot forbear to observe, in this place, that, as it is of no advantage to mankind to be forewarned of inevitable and insurmountable misfortunes, the author, probably, intended to hint to his countrymen the proper remedies for the evils he describes. In this calamity, on which he dwells longest, and which he seems to deplore with the deepest sorrow, he points out one circumstance, which may be of great use to disperse our apprehensions, and awaken us from that panick which the reader must necessarily feel, at the first transient view of this dreadful description. These serpents, says the original, are “haud pugnaces,” of no fighting race; they will threaten, indeed, and hiss, and terrify the weak, and timorous, and thoughtless, but have no real courage or strength. So that the mischief done by them, their ravages, devastations, and robberies, must be only the consequences of cowardice in the sufferers, who are harassed and oppressed, only because they suffer it without resistance. We are, therefore, to remember, whenever the pest, here threatened, shall invade us, that submission and tameness will be certain ruin, and that nothing but spirit, vigilance, activity, and opposition, can preserve us from the most hateful and reproachful misery, that of being plundered, starved, and devoured by vermin and by reptiles.

“Horrida dementes
Rapiet discordia gentes;
Plurima tunc leges
Mutabit, plurima reges
Natio.”

“Then o’er the world shall discord stretch her wings,
Kings change their laws, and kingdoms change their kings.”

Here the author takes a general survey of the state of the world, and the changes that were to happen, about the time of the discovery of this monument, in many nations. As it is not likely that he intended to touch upon the affairs of other countries, any farther than the advantage of his own made it necessary, we may reasonably conjecture, that he had a full and distinct view of all the negotiations, treaties, confederacies, of all the triple and quadruple alliances, and all the leagues offensive and defensive, in which we were to be engaged, either as principals, accessaries, or guarantees, whether by policy, or hope, or fear, or our concern for preserving the balance of power, or our tenderness for the liberties of Europe. He knew that our negotiators would interest us in the affairs of the whole earth, and that no state could either rise or decline in power, either extend or lose its dominions, without affecting politicks, and influencing our councils.

This passage will bear an easy and natural application to the present time, in which so many revolutions have happened, so many nations have changed their masters, and so many disputes and commotions are embroiling, almost in every part of the world.

That almost every state in Europe and Asia, that is, almost every country, then known, is comprehended in this prediction, may be easily conceived, but whether it extends to regions at that time undiscovered, and portends any alteration of government in Carolina and Georgia, let more able or more daring expositors determine: