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Mark Antony
by
The story of their fishing together, and Antony making all the catch has been often told. He had a skilful diver go down every now and then and place a fish on his hook. Finally, when he grew beautifully boastful, as successful fishermen are apt to do, Cleopatra had her diver go down and attach a large Newfoundland salt codfish to his hook, which when pulled up before the company turned the laugh, and in the guise of jest taught the man a useful lesson. Antony should have known better than to try to deceive a woman like that–other men have tried it before and since.
But all this horseplay was not to the higher taste of Cleopatra–with Caesar, she would never have done it.
It is the man who gives the key to conduct in marriage, not the woman; the partnership is successful only as a woman conforms her life to his. If she can joyfully mingle her life with his, destiny smiles in benediction and they become necessary to each other. If she grudgingly gives, conforming outwardly, with mental reservations, she droops, and spirit flagellates the body until it sickens, dies. If she holds out firmly upon principle, intent on preserving her individuality, the man, if small, sickens and dies; if great he finds companionship elsewhere, and leaves her to develop her individuality alone–which she never does. One of three things happens to her: she dies, lapses into nullity, or finds a mate whose nature is sufficiently like her own that they can blend.
Cleopatra was a greater woman, far, than Antony was a man. But she conformed her life to his and counted it joy. She was capable of better things, but she waived them all, as strong women do and have done since the world began. Love is woman’s whole existence–sometimes. But love was not Cleopatra’s whole existence, any more than it is the sole existence of the silken Sara, whose prototype she was. Cleopatra loved power first, afterward she loved love. By attaching to herself a man of power both ambitions were realized.
Two years had gone by, and Antony still remained at Alexandria. Importunities, requests and orders had all failed to move him to return. The days passed in the routine affairs of State, hunting, fishing, excursions, fetes and games. Antony and Cleopatra were not separated night or day.
Suddenly news of serious import came: Fulvia, and Lucius, the brother of Antony, had rebelled against Caesar and had gathered an army to fight him.
Antony was sore distressed, and started at once to the scene of the difficulty. Fulvia’s side of the story was never told, for before Antony arrived in Italy she was dead.
Octavius Caesar came out to meet Antony and they met as friends. According to Caesar the whole thing had been planned by Fulvia as a scheme to lure her lord from the arms of Cleopatra. And anyway the plan had worked. The Triumvirate still existed–although Lepidus had practically been reduced to the rank of a private citizen.
Antony and Caesar would now rule the world as one, and to cement the bond Antony should take the sister of Octavius to wife. Knowing full well the relationship of Antony and Cleopatra, she consented to the arrangement, and the marriage ceremony was duly performed.
Antony was the head of the Roman army and to a great degree the actual ruler. Power was too unequally divided between him and Caesar for either to be happy–they quarreled like boys at play.
Antony was restless, uneasy, impatient. Octavia tried to keep the peace, but her kindly offices only made matters worse.
War broke out between Rome and certain tribes in the East, and Antony took the field. Octavia importuned her liege that she might attend him, and he finally consented. She went as far as Athens, then across to Macedonia, and here Antony sent her home to her brother that she might escape the dangers of the desert.