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Marcus Aurelius
by
Little Faustina was much more like her father than her mother, and very early showed her preference for her father’s society. Marcus was her playmate and taught her to ride a pony astride, just as her father had taught him. The three would often ride over to the village of Lorium, twelve miles from Rome, where Antoninus had a summer villa. At Lanuvium, near at hand, the Emperor spent a part of his time, and he would occasionally join the party and listen to Marcus recite from Cicero and Caesar.
When Marcus was sixteen, Hadrian appointed him prefect of festivities in Rome, to take the place of the regular officer, a man of years, who was out of the city. So well did Marcus fill the place and make up his report, that when they again met, the old Emperor kissed his cheek, calling him, “My brave Verissimus,” and said, “If I had a son, I would want him just like you.”
Not long after this the Emperor was taken violently ill. He called his counselors about his bedside and directed that Aurelius Antoninus should be his successor, and that, further, Antoninus should adopt Marcus Verus, so that Marcus should succeed Aurelius Antoninus.
Hadrian loved Marcus for his own sake, and he loved him, too, for the sake of the grandfather, his old soldier comrade, Annius Verus; and beside that he was intent on preserving the Spanish strain.
In a short time Hadrian passed away, and Aurelius Antoninus was crowned Emperor of Rome, and Marcus Verus, aged seventeen, slim, slender and studious, took the name, Marcus Aurelius.
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The new reign did not begin under very favorable auspices. There was a prejudice against the Spanish blood, and Hadrian had alienated some of the aristocrats by measures they considered too democratic.
Aurelius Antoninus knew of these prejudices toward his predecessor and he boldly met them by carrying the ashes of Hadrian to the Senate, demanding that the dead Emperor should be enrolled among the gods. So earnest and convincing was his eulogy of the great man gone, that a vote was taken and the resolution passed without a dissenting voice. This gives us a slight clew to the genesis of the gods, and also reveals to us the character of Antoninus. He so impressed the Senate that this honorable body thought best to waive all matters of difference, and in pretty compliment they voted to bestow on the new Emperor the degree of “Pius.” Antoninus Pius was a man born to rule–in little things, lenient, but firm at the right time. Faustina still had her little social dissipations, but as she was not allowed to mix in affairs of State, her pink person was not a political factor.
Marcus Aurelius was only seventeen years old: his close studies had robbed him of a bit of the robust health a youth should have. But horseback-riding and daily outdoor games finally got him back into good condition. He was the secretary and companion of the Emperor wherever he went.
Great responsibilities confronted these two strong men. In point of intellect and aspiration they were far beyond the people they governed–so far, indeed, that they were almost isolated. There was a multitude of slaves and consequently there was a feeling everywhere that useful work was degrading. The tendency of the slave-owner is always toward profligacy and conspicuous waste. To do away with slavery was out of the question–that was a matter of time and education–the ruler can never afford to get much in advance of his people. The court was infected with parasites in the way of informers and busybodies who knew no way to thrive except through intrigue. Superstitions were taught by hypocritical priests in order to make the people pay tithes; and attached to the state religion were soothsayers, fortune-tellers, astrologers, gamblers and many pretenders who waxed fat by ministering to ignorance and depravity. These were the cheerful parasites mentioned as “money-changers” a hundred years before, that infested the entrance to every temple.