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He talked with Madame de Maintenon, and Madame de Maintenon talked with the King, and the offender was released.

Soon Fenelon began to utter in his sermons the truths he had learned from Madame Guyon. And he gave her due credit. He explained that she was a good Catholic–that she loved the Church–that she lived up to all the Church taught, and besides knowing all that Churchmen knew she knew many things beside.

Have a care, Archbishop of Cambrai! Enemies are upon thy track. Defend not defenseless womanhood: knowest thou not what they have said of her? Speak what thou art taught and keep thy inmost thoughts for thyself alone. Have a care, Fenelon! thy bishopric hangs by a spider’s thread.

The years kept slipping past as the years will. Twelve summers had come, and twelve times had autumn leaves known their time to fall. Madame Guyon was again in prison. A stranger was Archbishop of Cambrai: Fenelon no longer a counselor of kings–a tutor of royalty. His voice was silenced, his pen chained. He was allowed to retire to a rural parish. There he lived with the peasants–revered, beloved. The country where he dwelt was battle-scarred and bleeding; the smoke of devastation still hung over it. Not a family but had been robbed of its best. Death had stalked rampant. Fenelon shared the poverty of the people, their lowliness, their sorrows. All the tragedy of their life was his; he said to them, “I know, I know!”

Twelve years of Madame Guyon’s life were spent in prison. Toward the last she was allowed to live in nominal freedom. But despotism, with savage leer and stealthy step, saw that Fenelon was kept far away. In those declining days, when the shadows were lengthening toward the east, her time and talents were given to teaching the simple rudiments of knowledge to the peasantry, to alleviating their material wants and to ministering to the sick. It was a forced retirement, and yet it was a retirement that was in every way in accord with her desires. But in spite of the persecution that followed her, and the obloquy heaped upon her name, and the bribe of pardon if she would but recant, she never retracted nor wavered in her inward or outward faith, even in the estimation of a hair. The firm reticence as to the supreme secrets of her life, and her steadfast loyalty to that which she honestly believed was truth, must ever command the affectionate admiration of all those who prize integrity of mind and purity of purpose, who hold fast to the divinity of love, and who believe in the things unseen which are eternal.

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The town of Montargis is one day’s bicycle journey from Paris. As for the road, though one be a wayfaring man and from the States he could not err therein. You simply follow the Seine as if you were intent on discovering its source, keeping to the beautiful highway that follows the winding stream. And what a beautiful, clear, clean bit of water it is! In Paris, your washerwoman takes your linen to the river, just as they did in the days of Pharaoh, and the bundle comes back sweet as the breath of June. Imagine the result of such recklessness in Chicago!

But as I rode out of Paris that bright May day it seemed Monday all along the way; for dames with baskets balanced on their heads were making their way to the waterside, followed by troops of barefoot or sabot-shod children. There was one fine young woman with a baby in her arms, and the innocent firstborn was busily taking its breakfast as the mother walked calmly along, bearing on her well-poised head the family wash. And a mile farther on, as if she had seen her rival and gone her one better, was another woman with a two-year-old cherub perched secure on top of the gently swaying basket, proud as a cardinal about to be consecrated. It was a study in balancing that I have never seen before nor since; and I only ask those to believe it who know things so true that they dare not tell them. As the day wore on, I saw that the wash was being completed, for the garments were spread out on the greenest of green grass, or on the bushes that lined the way. By ten o’clock I was nearing Fontainebleau, and the clothes were nearly ready to take in–but not quite. For while waiting for the warm sun and the gentle breeze to dry them, the thrifty dames, who were French and make soup out of everything, put in the time by laundering the children. It seemed like that economic stroke of good housewives who use the soapy wash-water for scrubbing the kitchen-floor. There they were, dozens of hopefuls on whom the fate of the nation rested–creepers to ten-year-olds–being scrubbed and dipped, or playing parlez-vous tag in lieu of towel, as innocent of clothes as Carlyle’s imaginary House of Lords.