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PAGE 2

L’envoi
by [?]

Nor, in looking at a work of art, should we be dreaming of what it symbolises, but rather loving it for what it is. Indeed, the transcendental spirit is alien to the spirit of art. The metaphysical mind of Asia may create for itself the monstrous and many-breasted idol, but to the Greek, pure artist, that work is most instinct with spiritual life which conforms most closely to the perfect facts of physical life also. Nor, in its primary aspect, has a painting, for instance, any more spiritual message or meaning for us than a blue tile from the wall of Damascus, or a Hitzen vase. It is a beautifully coloured surface, nothing more, and affects us by no suggestion stolen from philosophy, no pathos pilfered from literature, no feeling filched from a poet, but by its own incommunicable artistic essence–by that selection of truth which we call style, and that relation of values which is the draughtsmanship of painting, by the whole quality of the workmanship, the arabesque of the design, the splendour of the colour, for these things are enough to stir the most divine and remote of the chords which make music in our soul, and colour, indeed, is of itself a mystical presence on things, and tone a kind of sentiment.

This, then–the new departure of our younger school–is the chief characteristic of Mr. Rennell Rodd’s poetry; for, while there is much in his work that may interest the intellect, much that will excite the emotions, and many-cadenced chords of sweet and simple sentiment–for to those who love Art for its own sake all other things are added–yet, the effect which they pre-eminently seek to produce is purely an artistic one. Such a poem as The Sea-King’s Grave, with all its majesty of melody as sonorous and as strong as the sea by whose pine-fringed shores it was thus nobly conceived and nobly fashioned; or the little poem that follows it, whose cunning workmanship, wrought with such an artistic sense of limitation, one might liken to the rare chasing of the mirror that is its motive; or In a Church, pale flower of one of those exquisite moments when all things except the moment itself seem so curiously real, and when the old memories of forgotten days are touched and made tender, and the familiar place grows fervent and solemn suddenly with a vision of the undying beauty of the gods that died; or the scene in Chartres Cathedral, sombre silence brooding on vault and arch, silent people kneeling on the dust of the desolate pavement as the young priest lifts Lord Christ’s body in a crystal star, and then the sudden beams of scarlet light that break through the blazoned window and smite on the carven screen, and sudden organ peals of mighty music rolling and echoing from choir to canopy, and from spire to shaft, and over all the clear glad voice of a singing boy, affecting one as a thing over-sweet, and striking just the right artistic keynote for one’s emotions; or At Lanuvium, through the music of whose lines one seems to hear again the murmur of the Mantuan bees straying down from their own green valleys and inland streams to find what honeyed amber the sea-flowers might be hiding; or the poem written In the Coliseum, which gives one the same artistic joy that one gets watching a handicraftsman at his work, a goldsmith hammering out his gold into those thin plates as delicate as the petals of a yellow rose, or drawing it out into the long wires like tangled sunbeams, so perfect and precious is the mere handling of it; or the little lyric interludes that break in here and there like the singing of a thrush, and are as swift and as sure as the beating of a bird’s wing, as light and bright as the apple-blossoms that flutter fitfully down to the orchard grass after a spring shower, and look the lovelier for the rain’s tears lying on their dainty veinings of pink and pearl; or the sonnets–for Mr. Rodd is one of those qui sonnent le sonnet, as the Ronsardists used to say–that one called On the Border Hills, with its fiery wonder of imagination and the strange beauty of its eighth line; or the one which tells of the sorrow of the great king for the little dead child–well, all these poems aim, as I said, at producing a purely artistic effect, and have the rare and exquisite quality that belongs to work of that kind; and I feel that the entire subordination in our aesthetic movement of all merely emotional and intellectual motives to the vital informing poetic principle is the surest sign of our strength.