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Joyce Kilmer
by
To tell the truth, I am not interested in writing nowadays, except in so far as writing is the expression of something beautiful. And I see daily and nightly the expression of beauty in action instead of words, and I find it more satisfactory. I am a sergeant in the regimental intelligence section–the most fascinating work possible–more thrills in it than in any other branch, except, possibly, aviation. Wonderful life! But I don’t know what I’ll be able to do in civilian life–unless I become a fireman!
As journalist and lecturer Kilmer was copious and enthusiastic rather than deep. He found–a good deal to his own secret mirth–women’s clubs and poetry societies sitting earnestly at his feet, expectant to hear ultimate truth on deep matters. His humour prompted him to give them the ultimate truth they craved. If his critical judgments were not always heavily documented or long pondered, they were entertaining and pleasantly put. The earnest world of literary societies and blue-hosed salons lay about his feet; he flashed in it merrily, chuckling inwardly as he found hundreds of worthy people hanging breathless on his words. A kind of Kilmer cult grew apace; he had his followers and his devotees. I mention these things because he would have been the first to chuckle over them. I do not think he would want to be remembered as having taken all that sort of thing too seriously. It was all a delicious game–part of the grand joke of living. Sometimes, among his friends, he would begin to pontificate in his platform manner. Then he would recall himself, and his characteristic grin would flood his face.
As a journalist, I say, he was copious; but as a poet his song was always prompted by a genuine gush of emotion. “A poet is only a glorified reporter,” he used to say; he took as his favourite assignment the happier precincts of the human heart. As he said of Belloc, a true poet will never write to order–not even to his own order. He sang because he heard life singing all about him. His three little books of poems have always been dear to lovers of honest simplicity. And now their words will be lit henceforward by an inner and tender brightness–the memory of a gallant boy who flung himself finely against the walls of life. Where they breached he broke through and waved his sword laughing. Where they hurled him back he turned away, laughing still.
II
Kilmer wrote from France, in answer to an inquiry as to his ideas about poetry, “All that poetry can be expected to do is to give pleasure of a noble sort to its readers.” He might have said “pleasure or pain of a noble sort.”
It is both pleasure and pain, of a very noble sort, that the reader will find in Robert Cortes Holliday’s memoir, which introduces the two volumes of Kilmer’s poems, essays, and letters. The ultimate and eloquent tribute to Kilmer’s rich, brave, and jocund personality is that it has raised up so moving a testament of friendship. Mr. Holliday’s lively and tender essay is worthy to stand among the great memorials of brotherly affection that have enriched our speech. To say that Kilmer was not a Keats is not to say that the friendship that irradiates Mr. Holliday’s memoir was less lovely than that of Keats and Severn, for instance. The beauty of any human intercourse is not measured by the plane on which it moves.
Pleasure and pain of a noble sort are woven in every fibre of this sparkling casting-up of the blithe years. Pleasure indeed of the fullest, for the chronicle abounds in the surcharged hilarity and affectionate humour that we have grown to expect in any matters connected with Joyce Kilmer. The biographer dwells with loving and smiling particularity on the elvish phases of the young knight-errant. It is by the very likeness of his tender and glowing portrait that we find pleasure overflowing into pain–into a wincing recognition of destiny’s unriddled ways with men. This memory was written out of a full heart, with the poignance that lies in every backward human gaze. It is only in the backward look that the landscape’s contours lie revealed in their true form and perspective. It is only when we have lost what was most dear that we know fully what it meant. That is Fate’s way with us: it cannot be amended.