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PAGE 6

Joan Of Arc
by [?]

These were the loftiest peaks of the cloudland in the skies, that to the scientific gazer first caught the colors of the new morning in advance. But the whole vast range alike of sweeping glooms overhead, dwelt upon all meditative minds, even those that could not distinguish the altitudes nor decipher the forms. It was, therefore, not her own age alone, as affected by its immediate calamities, that lay with such weight upon Joanna’s mind; but her own age, as one section in a vast mysterious drama, unweaving through a century back, and drawing nearer continually to crisis after crisis. Cataracts and rapids were heard roaring ahead; and signs were seen far back, by help of old men’s memories, which answered secretly to signs now coming forward on the eye, even as locks answer to keys. It was not wonderful that in such a haunted solitude, with such a haunted heart, Joanna should see angelic visions, and hear angelic voices. These voices whispered to her the duty imposed upon herself, of delivering France. Five years she listened to these monitory voices with internal struggles. At length she could resist no longer. Doubt gave way; and she left her home in order to present herself at the Dauphin’s court.

The education of this poor girl was mean according to the present standard: was ineffably grand, according to a purer philosophic standard; and only not good for our age, because for us it would be unattainable. She read nothing, for she could not read; but she had heard others read parts of the Roman martyrology. She wept in sympathy with the sad Misereres of the Romish chaunting; she rose to heaven with the glad triumphant Gloria in Excelcis: she drew her comfort and her vital strength from the rites of her church. But, next after these spiritual advantages, she owed most to the advantages of her situation. The fountain of Domremy was on the brink of a boundless forest; and it was haunted to that degree by fairies that the parish priest (cure) was obliged to read mass there once a year, in order to keep them in any decent bounds. Fairies are important, even in a statistical view; certain weeds mark poverty in the soil, fairies mark its solitude. As surely as the wolf retires before cities, does the fairy sequester herself from the haunts of licensed victuallers. A village is too much for her nervous delicacy: at most, she can tolerate a distant view of a hamlet. We may judge, therefore, by the uneasiness and extra trouble which they gave to the parson, in what strength the fairies mustered at Domremy, and, by a satisfactory consequence, how thinly sown with men and women must have been that region even in its inhabited spots. But the forests of Domremy–those were the glories of the land: for, in them abode mysterious powers and ancient secrets that towered into tragic strength. “Abbeys there were, and abbey windows, dim and dimly seen–as Moorish temples of the Hindoos,” that exercised even princely power both in Lorraine and in the German Diets. These had their sweet bells that pierced the forests for many a league at matins or vespers, and each its own dreamy legend. Few enough, and scattered enough, were these abbeys, in no degree to disturb the deep solitude of the region; many enough to spread a network or awning of Christian sanctity over what else might have seemed a heathen wilderness. This sort of religious talisman being secured, a man the most afraid of ghosts (like myself, suppose, or the reader) becomes armed into courage to wander for days in their sylvan recesses. The mountains of the Vosges on the eastern frontier of France, have never attracted much notice from Europe, except in 1813-14, for a few brief months, when they fell within Napoleon’s line of defence against the Allies. But they are interesting for this, amongst other features–that they do not, like some loftier ranges, repel woods: the forests and they are on sociable terms. Live and let live is their motto. For this reason, in part, these tracts in Lorraine were a favorite hunting ground with the Carlovingian princes. About six hundred years before Joanna’s childhood, Charlemagne was known to have hunted there. That, of itself, was a grand incident in the traditions of a forest or a chase. In these vast forests, also, were to be found (if the race was not extinct) those mysterious fawns that tempted solitary hunters into visionary and perilous pursuits. Here was seen, at intervals, that ancient stag who was already nine hundred years old, at the least, but possibly a hundred or two more, when met by Charlemagne; and the thing was put beyond doubt by the inscription upon his golden collar. I believe Charlemagne knighted the stag; and, if ever he is met again by a king, he ought to be made an earl–or, being upon the marches of France, a marquess. Observe, I don’t absolutely vouch for all these things: my own opinion varies. On a fine breezy forenoon I am audaciously sceptical; but as twilight sets in, my credulity becomes equal to anything that could be desired. And I have heard candid sportsmen declare that, outside of these very forests near the Vosges, they laughed loudly at all the dim tales connected with their haunted solitudes; but, on reaching a spot notoriously eighteen miles deep within them, they agreed with Sir Roger de Coverley that a good deal might be said on both sides.