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PAGE 2

Idler 012 [No. 12: Marriages, why advertised]
by [?]

How long the wife will be persuaded of the eminence of her husband, or the husband continue to believe that his wife has the qualities required to make marriage happy, may reasonably be questioned. I am afraid that much time seldom passes before each is convinced that praises are fallacious, and particularly those praises which we confer upon ourselves.

I should therefore think, that this custom might be omitted without any loss to the community; and that the sons and daughters of lanes and alleys might go hereafter to the next church, with no witnesses of their worth or happiness but their parents and their friends; but if they cannot be happy on the bridal day without some gratification of their vanity, I hope they will be willing to encourage a friend of mine who proposes to devote his powers to their service.

Mr. Settle, a man whose eminence was once allowed by the eminent, and whose accomplishments were confessed by the accomplished, in the latter part of a long life supported himself by an uncommon expedient. He had a standing elegy and epithalamium, of which only the first and last were leaves varied occasionally, and the intermediate pages were, by general terms, left applicable alike to every character. When any marriage became known, Settle ran to the bridegroom with his epithalamium; and when he heard of any death, ran to the heir with his elegy.

Who can think himself disgraced by a trade that was practised so long by the rival of Dryden, by the poet whose “Empress of Morocco” was played before princes by ladies of the court?

My friend purposes to open an office in the Fleet for matrimonial panegyricks, and will accommodate all with praise who think their own powers of expression inadequate to their merit. He will sell any man or woman the virtue or qualification which is most fashionable or most desired; but desires his customers to remember, that he sets beauty at the highest price, and riches at the next, and, if he be well paid, throws in virtue for nothing.