**** ROTATE **** **** ROTATE **** **** ROTATE **** **** ROTATE ****

Find this Story

Print, a form you can hold

Wireless download to your Amazon Kindle

Look for a summary or analysis of this Story.

Enjoy this? Share it!

PAGE 5

Hippolytus Veiled: A Study From Euripides
by [?]

She was thus already on the watch for a host of minute recognitions on his part, of the self-sacrifice involved in her devotion to a career of which she must needs drain out the sorrow, careful that he might taste only the joy. So far, amid their spare living, the child, as if looking up to the warm broad wing of her love above him, seemed replete with comfort. Yet in his moments of childish sickness, the first passing shadows upon the deep joy of her motherhood, she teaches him betimes to soothe or cheat pain– little bodily pains only, hitherto. She ventures sadly to assure him of the harsh necessities of life: “Courage, child! Every one must take his share of suffering. Shift not thy body so vehemently. Pain, taken quietly, is easier to bear.”

Carefully inverting the habits of her own rude childhood, she learned to spin the wools, white and grey, to clothe and cover him pleasantly. The spectacle of his unsuspicious happiness, though at present a matter of purely physical conditions, awoke a strange sense of poetry, a kind of artistic sense in her, watching, as her own long-deferred recreation in life, his delight in the little delicacies she prepared to his liking–broiled kids’ flesh, the red wine, the mushrooms sought through the early dew–his hunger and thirst so daintily satisfied, as he sat at table, like the first-born of King Theseus, with two wax-lights and a fire at dawn or nightfall dancing to the prattle and laughter, a bright child, never stupidly weary. At times his very happiness would seem to her like a menace of misfortune to come. Was there not with herself the curse of that unsisterly action? and not far from him, the terrible danger of the father’s, the step-mother’s jealousy, the mockery of those half- brothers to come? Ah! how perilous for happiness the sensibilities which make him so exquisitely happy now! Before they started on their dreadful visit to the Minotaur, says Plutarch, the women told their sons many tales and other things to encourage them; and, even as she had furnished the child betimes with rules for the solace of bodily pain, so now she would have brought her own sad experience into service in precepts for the ejection of its festering power out of any other trouble that might visit him. Already those little disappointments which are as the shadow beside all conscious enjoyment, were no petty things to her, but had for her their pathos, as children’s troubles will have, in spite of the longer chance before them. They were as the first steps in a long story of deferred hopes, or anticipations of death itself and the end of them.

The gift of Ares gone, the mystic girdle she would fain have transferred to the child, that bloody god of storm and battle, hereditary patron of her house, faded from her thoughts together with the memory of her past life–the more completely, because another familiar though somewhat forbidding deity, accepting certainly a cruel and forbidding worship, was already in possession, and reigning in the new home when she came thither. Only, thanks to some kindly local influence (by grace, say, of its delicate air), Artemis, this other god she had known in the Scythian wilds, had put aside her fierce ways, as she paused awhile on her heavenly course among these ancient abodes of men, gliding softly, mainly through their dreams, with abundance of salutary touches. Full, in truth, of grateful memory of some timely service at human hands! In these highland villages the tradition of celestial visitants clung fondly, of god or hero, belated or misled on long journeys, yet pleased to be among the sons of men, as their way led them up the steep, narrow, crooked street, condescending to rest a little, as one, under some sudden stress not clearly ascertained, had done here, in this very house, thereafter for ever sacred. The place and its inhabitants, of course, had been something bigger in the days of those old mythic hospitalities, unless, indeed, divine persons took kindly the will for the deed–very different, surely, from the present condition of things, for there was little here to detain a delicate traveller, even in the abode of Antiope and her son, though it had been the residence of a king.