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PAGE 12

Henry George
by [?]

And if it is the divine right of a child to dig in the dirt, why isn’t it the divine right of the grown-up? It is, and would be so recognized were it not for the fact that we have been obsessed by a fallacy called “the divine right of property.” This idea has come down to us from the Reign of the Barons, when a dozen men owned all of England, and plain and unlettered people could not legally own a foot of land. All paid tribute to the Barons, who were actually and literally robbers.

We will grant of course that what a man produces and creates is his, but the land to which he may be legal heir and which probably he has never seen, and which certainly he does not use or improve, is his only through a legal fiction. When the matter of legal fiction was explained to Colonel Bumble and he was told that legally a husband knew the whereabouts of his wife, because the law regarded a man and wife as one, Colonel Bumble replied with acerbity, “The law is a hass.”

Comparatively few people have the courage of Colonel Bumble, so they do not express themselves; but the commonsense of the world is now coming to believe that the law was made for man, and not man for the law.

The only people who oppose the single tax are the holders of land who are hanging on to it expecting to grow rich through inertia.

The problem of civilization is to eliminate the parasite. The idle person is no better than a dead one and takes up more room. The man who lives on the labor of others is a menace to himself and to society.

The taxes necessary to support the government should be paid by those who have the funds wherewith to be idle; no longer should the chief burden fall on the home-maker.

Tax the land, and the man who owns it will have to make it productive by labor, or else get out and allow some one else to have a chance.

Do not drive the landlords out–tax them out.

Let the land gravitate to the people who have the disposition and the ability to improve it–and that is just what the Single Tax will do. So this, then, is the philosophy of Henry George.