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A baby is a human being, not a problem. A baby can’t be explained away by pure reason, because he didn’t come by that route. Love brought him here and only Love can nourish him to the fullness of growth in soul and mind. True many come who, seemingly, were better drowned like surplus puppies or kittens. But who shall select those to survive? Grecian wisdom once attempted to improve on “natural selection” and Greece is the ghost of a vanished glory. Why shouldn’t Ginx have drowned his Baby–or himself before the multiplication in the result of which the Baby was a unit?

I don’t know why, unless because there is, in every life, even the most successful, apparently, enough of unhappiness and failure and emptiness to justify, at a given moment, a “leap in the dark.” This logic of suicide would annihilate the race. The unwelcome Baby may be the best. Life must try us all. Those who do not stand the test disappear. Their own weakness eliminate them. Myriads must fail that a few may succeed a very little.

Ginx at least owed his Baby reparation for bringing about the first misfortune, his birth. Ginx was a sophist. His mercy of murder for the child was regard for himself. His reasoning was right. His heart was full of self and, ergo, wrong. Ginx surrendered before the fight was fought. So did the Baby. There is nothing for it, my good masters, but a fight to a finish. Yes, even though Birnam Wood come to Dunsinane, still must we fight, like Macbeth, and all the more valiantly for that we know our sins are heavy upon our heads and hearts. “Courage, my comrades, the devil is dead,” said Denys of Burgundy. But there is a greater courage, my comrades: it is fighting the devil who never dies until the devil in us all shall die. This is not the courage of despair, but of hope and faith that by conquest of ourselves shall Evil be slain, though only in a fair, far time, and by scores of deaths of us and of our kind. That is why the book “Ginx’s Baby” is false in its demonstration that it had been better if the “hero” had been thrown off the bridge at first. Its philosophy is the philosophy of the “quitter.” The only courage is to endure.

And what shall we do for the Ginx’s Babies so multitudinous in their misery? These, too, we must endure. It were well to love them a little, as babies, and not to discuss them so much as “questions.” It were well if there were a little more individual charity; a good deal less of the kind described by Boyle O’Reilly as conducted “in the name of a cautious statistical Christ.” If every one would do a little good for the poor, the unfortunate, the afflicted, the sum of all our doing would be a great deal of good. Take a penny from every person in the United States and give it to one man and he has seven hundred thousand dollars. Every Ginx’s Baby in any land can be helped somewhat, and Ginx himself must do his share, to the full limit of his capacity for doing. We cannot save them all; cannot make their lives successes. Success is the sum of many failures. A million seeds must die that one rose may bloom. You or I may be the means, in part, of saving one child from the plunge of Vauxhall Bridge or through the gallows-trap. And one is worth while. That is the way to “look out for number one.” Individual effort for individuals is the true humanitarianism. Lift up the person nearest you, who needs assistance. Bend to him and feel your own statue increase by so much as you uplift him. Et voila tout. St. Louis, December 16th, 1897.