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Flight Of A Tartar Tribe
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Nevertheless, in the face of all these arguments, and even allowing their weight so far as not at all to deny the injustice or the impolicy of the Imperial Ministers, it is contended by many persons who have reviewed the affair with a command of all the documents bearing on the case, more especially the letters or minutes of Council subsequently discovered, in the handwriting of Zebek-Dorchi, and the important evidence of the Russian captive Weseloff, who was carried off by the Kalmucks in their flight, that beyond all doubt Oubacha was powerless for any purpose of impeding, or even of delaying the revolt. He himself, indeed, was under religious obligations of the most terrific solemnity never to flinch from the enterprise, or even to slacken in his zeal; for Zebek-Dorchi, distrusting the firmness of his resolution under any unusual pressure of alarm or difficulty, had, in the very earliest stage of the conspiracy, availed himself of the Khan’s well known superstition, to engage him, by means of previous concert with the priests and their head the Lama, in some dark and mysterious rites of consecration, terminating in oaths under such terrific sanctions as no Kalmuck would have courage to violate. As far, therefore, as regarded the personal share of the Khan in what was to come, Zebek was entirely at his ease: he knew him to be so deeply pledged by religious terrors to the prosecution of the conspiracy, that no honors within the Czarina’s gift could have possibly shaken his adhesion: and then, as to threats from the same quarter, he knew him to be sealed against those fears by others of a gloomier character, and better adapted to his peculiar temperament. For Oubacha was a brave man, as respected all bodily enemies or the dangers of human warfare, but was as sensitive and timid as the most superstitious of old women in facing the frowns of a priest, or under the vague anticipations of ghostly retributions. But had it been otherwise, and had there been any reason to apprehend an unsteady demeanor on the part of this Prince at the approach of the critical moment, such were the changes already effected in the state of their domestic politics amongst the Tartars by the undermining arts of Zebek-Dorchi, and his ally the Lama, that very little importance would have attached to that doubt. All power was now effectually lodged in the hands of Zebek-Dorchi. He was the true and absolute wielder of the Kalmuck sceptre: all measures of importance were submitted to his discretion; and nothing was finally resolved but under his dictation. This result he had brought about in a year or two by means sufficiently simple; first of all, by availing himself of the prejudice in his favor, so largely diffused amongst the lowest of the Kalmucks, that his own title to the throne, in quality of great-grandson in a direct line from Ajouka, the most illustrious of all the Kalmuck Khans, stood upon a better basis than that of Oubacha, who derived from a collateral branch: secondly, with respect to that sole advantage which Oubacha possessed above himself in the ratification of his title, by improving this difference between their situations to the disadvantage of his competitor, as one who had not scrupled to accept that triumph from an alien power at the price of his independence, which he himself (as he would have it understood) disdained to court: thirdly, by his own talents and address, coupled with the ferocious energy of his moral character: fourthly–and perhaps in an equal degree–by the criminal facility and good-nature of Oubacha: finally, (which is remarkable enough, as illustrating the character of the man,) by that very new modelling of the Sarga or Privy Council, which he had used as a principal topic of abuse and malicious insinuation against the Russian Government, whilst in reality he first had suggested the alteration to the Empress, and he chiefly appropriated the political advantages which it was fitted to yield. For, as he was himself appointed the chief of the Sargatchi, and as the pensions of the inferior Sargatchi passed through his hands, whilst in effect they owed their appointments to his nomination, it may be easily supposed that whatever power existed in the state capable of controlling the Khan, being held by the Sarga under its new organization, and this body being completely under his influence, the final result was to throw all the functions of the state, whether nominally in the Prince or in the council, substantially into the hands of this one man: whilst, at the same time, from the strict league which he maintained with the Lama, all the thunders of the spiritual power were always ready to come in aid of the magistrate, or to supply his incapacity in cases which he could not reach.