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Little did the Western Kalmucks guess what reasons they also had for gratitude on account of an interposition so unexpected, and which at the moment they so generally deplored. Could they but have witnessed the thousandth part of the sufferings which overtook their Eastern brethren in the first month of their sad flight, they would have blessed Heaven for their own narrow escape; and yet these sufferings of the first month were but a prelude or foretaste comparatively slight of those which afterwards succeeded.

For now began to unroll the most awful series of calamities, and the most extensive, which is anywhere recorded to have visited the sons and daughters of men. It is possible that the sudden inroads of destroying nations, such as the Huns, or the Avars, or the Mongol Tartars, may have inflicted misery as extensive; but there the misery and the desolation would be sudden–like the flight of volleying lightning. Those who were spared at first would generally be spared to the end; those who perished would perish instantly. It is possible that the French retreat from Moscow may have made some nearer approach to this calamity in duration, though still a feeble and miniature approach; for the French sufferings did not commence in good earnest until about one month from the time of leaving Moscow; and though it is true that afterwards the vials of wrath were emptied upon the devoted army for six or seven weeks in succession, yet what is that to this Kalmuck tragedy, which lasted for more than as many months? But the main feature of horror, by which the Tartar march was distinguished from the French, lies in the accompaniment of women [Footnote: Singular it is, and not generally known, that Grecian women accompanied the Anabasis of the younger Cyrus and the subsequent Retreat of the Ten Thousand. Xenophon affirms that there were ‘many’ women in the Greek army–pollai aesun etairai en tosratenaeazi; and in a late stage of that trying expedition it is evident that women were amongst the survivors.] and children. There were both, it is true, with the French army, but so few as to bear no visible proportion to the total numbers concerned. The French, in short, were merely an army–a host of professional destroyers, whose regular trade was bloodshed, and whose regular element was danger and suffering. But the Tartars were a nation carrying along with them more than two hundred and fifty thousand women and children, utterly unequal, for the most part, to any contest with the calamities before them. The Children of Israel were in the same circumstances as to the accompaniment of their families; but they were released from the pursuit of their enemies in a very early stage of their flight; and their subsequent residence in the Desert was not a march, but a continued halt, and under a continued interposition of Heaven for their comfortable support. Earthquakes, again, however comprehensive in their ravages, are shocks of a moment’s duration. A much nearer approach made to the wide range and the long duration of the Kalmuck tragedy may have been in a pestilence such as that which visited Athens in the Peloponnesian war, or London in the reign of Charles II. There also the martyrs were counted by myriads, and the period of the desolation was counted by months. But, after all, the total amount of destruction was on a smaller scale; and there was this feature of alleviation to the conscious pressure of the calamity–that the misery was withdrawn from public notice into private chambers and hospitals. The siege of Jerusalem by Vespasian and his son, taken in its entire circumstances, comes nearest of all–for breadth and depth of suffering, for duration, for the exasperation of the suffering from without by internal feuds, and, finally, for that last most appalling expression of the furnace-heat of the anguish in its power to extinguish the natural affections even of maternal love. But, after all, each case had circumstances of romantic misery peculiar to itself–circumstances without precedent, and (wherever human nature is ennobled by Christianity) it may be confidently hoped–never to be repeated.