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Granting the correctness of such a conclusion, it does not necessarily follow that Jesus was not heaven-sent, or that he was in any way unworthy the love and veneration of the world. The proposition of the eloquent Father Brannan that Jesus was either in very truth the only begotten Son of the Father, or an impious fraud deserving execration, is only tenable on the supposition that the language attributed to him by New Testament writers is properly authenticated. When we remember that the art of printing had not then been invented; that Christ wrote nothing himself; that the record of his life was probably not composed until he had been long dead; that the besetting sin of the East is exaggeration; that it was the custom of the Greeks, in whose language the New Testament was first written, to assign a heavenly origin to popular heroes, we must concede that there is some reason for doubt whether Jesus ever claimed to be other than the son of Joseph the carpenter. Granting that his life and language are correctly reported, that he was indeed Divinity: The fact remains that a vast majority of mankind decline to accept him as such; that while the church is striving with so little success to raise his standard in Paynim lands, Atheism is striking its roots ever deeper into our own. The church should recognize the fact that no man is an Atheist from choice. Deep in the heart of every human being is implanted a horror of annihilation. A man may become reconciled to the idea, just as he may become resigned to the necessity of being hanged; but he strives as desperately to escape the one as he does to avoid the other. Does the church owe any duty to the honest doubter, further than the reiteration of a dogma which his reason rejects? When he asks for evidence of God’s existence, Judaism points him to the miracles of Moses, Christianity to those of Jesus, Mohammedanism to the revelations of its prophet; and if he find these beyond his comprehension or violative of his reason, they dismiss him with a gentle reminder that “the fool hath said in his heart there is no God.” He retorts by accusing his critics either of superstitious ignorance or rank dishonesty, so honors are easy. He is told that if he doesn’t perform the impossible–work a miracle by altering the construction of his own mind–he will be damned, and is touched up semi-occasionally by the pulpiteers as an emissary of the devil. Being thus put on the defensive, he undertakes to demonstrate that all revealed religions are a fraud deliberately perpetrated by the various priesthoods. He searches through their Sacred Books for contradictions and absurdities, and not without success; proves that their God knew little about astronomy and less about geography; then sits him down “over against” the church, like Jonah squatting under his miraculous gourd-vine in the suburbs of Nineveh, and confidently expects to see it collapse. He imagines that in pointing out a number of evident errors and inconsistencies in “revealed religion” he has hit Theism in its stronghold; but he hasn’t. He has but torn and trampled the ragged vestments of religion, struck at non-essentials, called attention to the clumsy manner in which finite man has bodied forth his idea of Infinity–has made the unskillful laugh and the judicious grieve. In an ignorant age the supernatural appeals most powerfully to the people; hence it is not strange that revealed religion, so-called, should have been grounded upon the miraculous; but the passage of the Red Sea, the raising of Lazarus and kindred wonders are not readily accepted in an enlightened era, and are utilized by scoffers to bring all religion into contempt. We can scarce conceive of God being reduced to the necessity of violating his own laws to demonstrate his presence and power. While it were presumption to ask any church to abate one jot or tittle of its dogma, it seems to me that all would gain by relying less upon the “evidential value of the miracles”; that a broader, nobler basis can be found for religious faith, one more in accord with the wisdom and dignity of the great All-Father than tradition of signs and wonders in a foreign land in the long ago. Had God desired to personally manifest himself unto man, to deliver a code of laws, to establish a particular form of worship, it is reasonable to suppose that he would have done so in a manner that would have left no doubt in the mind of any man, of any age or clime, anent either his divinity or his desires. That he has not done this, argues that all “revealed religions” are but the voices of the godlike within man, rather than direct revelations from without. All religions are fundamentally the same, and each is the highest spiritual concept of its devotees. Whence came the gods of the ancient Greek and Egyptian, of the Mede and Persian? If they were made known by direct revelation, how came they to be false gods? If they were the result of a spirit of worship inherent in all men, who implanted that spirit? If God, he must have done so for a purpose, and what purpose other than to enable man to work out his own salvation? Would we not expect him to operate through this spirit for universal guidance, rather than leave the world in darkness while he retired to an obscure corner thereof and practiced legerdemain for the edification of a few half- civilized people? If we adopt the internal instead of the external view of the origin of Judaism and Christianity, all the other Sacred Books range themselves about the Bible and with it bear witness that man is the creature of Design and not a freak of Chance. We bring to confirm the teachings of Moses and Christ and the wise Zoroaster, the loving Gautama, the patient Mahomet, the priests and prophets of every clime, the altars of every age, the countless millions, who, since man’s advent on the earth, have worshiped the All-in-All. If this be not basis broad enough for man’s belief, add thereto the story of God’s wisdom written in the stars and the never-ceasing anthem of the sea; the history of every consecrated man who has died for man, whether his name be Christ or Damien; the song of every bird and the gleam of every beauty; the eternal truth that shines in a mother’s eyes, the laughter of little children and the leonine courage of creation’s lord; every burning tear that has fallen on the face of the dead, and every cry of anguish that has gone up from the open grave to the throne of the Living God. Were not this “revelation” enough? Yet ’tis but the binding of humanity’s Sacred Book, of that Universal Bible in which God speaks from the age and from hour to hour to all who have ears to hear.