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Everybody’s Business Is Nobody’s Business
by
Now, it maybe asked, How shall we have our shoes cleaned, or how are these industrious poor to be maintained? To this I answer that the places of these vagabonds may be very well supplied by great numbers of ancient persons, poor widows, and others, who have not enough from their respective parishes to maintain them. These poor people I would have authorised and stationed by the justices of the peace or other magistrates. Each of these should have a particular walk or stand, and no other shoe-cleaner should come into that walk, unless the person misbehave and be removed. Nor should any person clean shoes in the streets, but these authorised shoe-cleaners, who should have some mark of distinction, and be under the immediate government of the justices of the peace.
Thus would many thousands of poor people be provided for, without burthening their parishes. Some of these may earn a shilling or two in the day, and none less than sixpence, or thereabouts. And lest the old japanners should appear again, in the shape of linkboys, and knock down gentlemen in drink, or lead others out of the way into dark remote places, where they either put out their lights, and rob them themselves, or run away and leave them to be pillaged by others, as is daily practised, I would have no person carry a link for hire but some of these industrious poor, and even such, not without some ticket or badge, to let people know whom they trust. Thus would the streets be cleared night and day of these vermin; nor would oaths, skirmishes, blasphemy, obscene talk, or other wicked examples, be so public and frequent. All gaming at orange and gingerbread barrows should be abolished, as also all penny and halfpenny lotteries, thimbles and balls, etc., so frequent in Moorfields, Lincoln’s-inn-fields, etc., where idle fellows resort, to play with children and apprentices, and tempt them to steal their parents’ or master’s money.
There is one admirable custom in the city of London, which I could wish were imitated in the city and liberties of Westminster, and bills of mortality, which is, no porter can carry a burthen or letter in the city, unless he be a ticket porter; whereas, out of the freedom part of London, any person may take a knot and turn porter, till he be entrusted with something of value, and then you never hear of him more.
This is very common, and ought to be amended. I would, therefore, have all porters under some such regulation as coachmen, chairmen, carmen, etc. a man may then know whom he entrusts, and not run the risk of losing his goods, etc. Nay, I would not have a person carry a basket in the markets, who is not subject to some such regulation; for very many persons oftentimes lose their dinners in sending their meat home by persons they know nothing of.
Thus would all our poor be stationed, and a man or woman able to perform any of these offices, must either comply or be termed an idle vagrant, and sent to a place where they shall be forced to work. By this means industry will be encouraged, idleness punished, and we shall be famed, as well as happy for our tranquillity and decorum.