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“If poetry, as light from the heart of God, is for our heart, that we may brighten and distinguish individual things; if it is to transfigure for us the round, dusk world as by an inner radiance; if it is to present human life and history as Rembrandt pictures, in which darkness serves and glorifies light; if, like light, formless in its essence, all things shapen towards the perfection of their forms under its influence; if, entering as through crevices in single beams, it makes dimmest places cheerful and sacred with its golden touch: then must the heart of the Poet in which this true light shineth be as a hospice on the mountain pathways of the world, and his verse must be the lamp seen from far that burns to tell us where bread and shelter, drink, fire, and companionship, may be found; and he himself should have the mountaineer’s hardiness and resolution. From the heart as source, to the heart in influence, Poetry comes. The inward, the upward, and the onward, whether we speak of an individual or a nation, may not be separated in our consideration. Deep and sacred imaginative meditations are needed for the true earthward as well as for the heavenward progress of men and peoples. And Poetry, whether old or new, streaming from the heart moved by the powerful spirit of love, has influence on the heart public and individual, and thence on the manners, laws, and institutions of nations. If Poesy visit the length and breadth of a country after years unfruitfully dull, coming like a showery fertilizing wind after drought, the corners and the valley-hidings are visited too, and these perhaps she now visits first, as these sometimes she has visited only. For miles and for miles, the public corn, the bread of the nation’s life, is bettered; and in our own endeared spot, the roses, delight of our individual eye and sense, yield us more prosperingly their colour and their fragrance. For the universal sunshine which brightens a thousand cities, beautifies ten thousand homesteads, and rejoices ten times ten thousand hearts. And as rains in the mid season renew for awhile the faded greenness of spring; and trees in fervent summers, when their foliage has deepened or fully fixed its hue, bedeck themselves through the fervency with bright midsummer shoots; so, by Poetry are the youthful hues of the soul renewed, and truths that have long stood full-foliaged in our minds, are by its fine influences empowered to put forth fresh shoots. Thus age, which is a necessity for the body, may be warded off as a disease from the soul, and we may be like the old man in Chaucer, who had nothing hoary about him but his hairs–

“‘Though I be hoor I fare as doth a tree
That blosmeth er the fruit ywoxen be,
The blosmy tree n’ is neither drie ne ded:
I feel me nowhere hoor, but on my head.
Min herte and all my limmes ben as grene
As laurel through the yere is for to sene.'”

Hear our author again as to the calling of the poet:–

“To unite earthly love and celestial–‘true to the kindred points of heaven and home;’ to reconcile time and eternity; to draw presage of joy’s victory from the delight of the secret honey dropping from the clefts of rocky sorrow; to harmonize our instinctive longings for the definite and the infinite, in the ideal Perfect; to read creation as a human book of the heart, both plain and mystical, and divinely written: such is the office fulfilled by best-loved poets. Their ladder of celestial ascent must be fixed on its base, earth, if its top is to securely rest on heaven.”

Beautifully, too, does he describe the birth of Poetry; though one may doubt its correctness, at least if attributed to the highest kind of poetry.