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PAGE 24

Emerson And His Journals
by [?]

Emerson had no creed, he had no definite ideas about God. Personality and impersonality might both be affirmed of Absolute Being, and what may not be affirmed of it in our own minds?

The good of such a man as Emerson is not in his doctrines, but in his spirit, his heroic attitude, his consonance with the universal mind. His thought is a tremendous solvent; it digests and renders fluid the hard facts of life and experience.

XIV

Emerson records in his Journal: “I have been writing and speaking what were once called novelties, for twenty-five or thirty years, and have not now one disciple. Why? Not that what I said was not true; not that it has not found intelligent receivers; but because it did not go from any wish in me to bring men to me, but to themselves. I delight in driving them from me. What could I do, if they came to me?–they would interrupt and encumber me. This is my boast that I have no school follower. I should account it a measure of the impurity of insight, if it did not create independence.”

It is never easy to stray far from the master in high moral, aesthetic, and literary matters and be on the safe side; we are only to try to escape his individual bias, to break over his limitations and “brave the landscape’s look” with our own eyes. We are to be more on guard against his affinities, his unconscious attractions and repulsions, than against his ethical and intellectual conclusions, if one may make that distinction, which I know is hazardous business. We readily impose our own limitations upon others and see the world as old when we are old.

Emerson criticized Carlyle because Carlyle was not Emerson, just as Carlyle criticized Emerson because he was not Carlyle. We are all poor beggars in this respect; each of us is the victim of his own demon. Beware of the predilection of the master! When his temperament impels him he is no longer a free man.

We touch Emerson’s limitations in his failure to see anything in Hawthorne’s work; they had “no inside to them”; “it would take him and Alcott together to make a man”; and, again, in his rather contemptuous disposal of Poe as “the jingle man” and his verdict upon Shelley as “never a poet”! The intellectual content of Shelley’s work is not great; but that he was not a poet, in fact that he was anything else but a poet, though not of the highest order, is contrary to the truth, I think. Limitations like this are not infrequent in Emerson. Yet Emerson was a great critic of men and of books. A highly interesting volume showing him in this character could be compiled from the Journals.

Emerson and Hawthorne were near neighbors for several years. Emerson liked the man better than his books. They once had a good long walk together; they walked to Harvard village and back, occupying a couple of days and walking about twenty miles a day. They had much conversation–talked of Scott and Landor and others. They found the bar-rooms at the inns cold and dull places. The Temperance Society had emptied them. Hawthorne tried to smoke a cigar in one of them, but “was soon out on the piazza.” Hawthorne, Emerson said, was more inclined to play Jove than Mercury. It is a pleasing picture–these two men, so unlike, but both typical of New England and both men of a high order of genius, walking in friendly converse along the country roads in the golden September days over seventy years ago. Emerson always regretted that he never succeeded in “conquering a friendship” with Hawthorne, mainly because they had so few traits in common. To the satisfaction of silent intercourse with men Emerson was clearly a stranger. There must be an interchange of ideas; the feeling of comradeship, the communion of congenial souls was not enough. Hawthorne, shy, silent, rather gloomy, yet there must have been a charm about his mere presence that more than made up for his want of conversation. His silence was golden. Emerson was a transcendental Yankee and was always bent on driving sharp bargains in the interchange of ideas with the persons he met. He did not propose to swap horses or watches or jack-knives, but he would swap ideas with you day in and day out. If you had no ideas to swap, he lost interest in you.