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Submissiveness!–It had the force of genius with Emerald Uthwart. In that very matter he had but yielded to a senior against his own inclination. What he felt in Horace was the sense, original, active, personal, of “things too high for me!”, the sense, not really unpleasing to him, of an unattainable height here too, in this royal felicity of utterance, this literary art, the minute cares of which had been really designed for the minute carefulness of a disciple such as this–all attention. Well! the sense of authority, of a large intellectual authority over us, impressed anew day after day, of some impenetrable glory round “the masters of those who know,” is, of course, one of the effects we look for from a classical education:–that, and a full estimate of the preponderating value of the manner of the doing of it in the thing done; which again, for ingenuous youth, is an encouragement of good manners on its part:–“I behave myself orderly.” Just at those points, scholarship attains something of a religious colour. And in that place, religion, religious system, its claim to overpower one, presented itself in a way of which even the least serious by nature could not be unaware. Their great church, its customs and traditions, formed an element in that esprit de corps into which the boyish mind throws itself so readily. Afterwards, in very different scenes, the sentiment of that place would come back upon him, as if resentfully, by contrast with the conscious or unconscious profanities of others, crushed out about him straightway, by the shadow of awe, the minatory flash, felt around his unopened lips, in the glance, the changed manner. Not to be “occupied with great matters” recommends in heavenly places, as we know, the souls of some. Yet there were a few to whom it seemed unfortunate that religion whose flag Uthwart would have borne in hands so pure, touched him from first to last, and till his eyes were finally closed on this world, only, again, as a thing immeasurable, surely not meant for the like of him; its high claims, to which no one could be equal; its reproaches. He would scarcely have proposed to “enter into” [6] such matters; was constitutionally shy of them. His submissiveness, you see, was a kind of genius; made him therefore, of course, unlike those around him; was a secret; a thing, you might say, “which no one knoweth, saving he that receiveth it.”

Thus repressible, self-restrained, always concurring with the influence, the claim upon him, the rebuke, of others, in the bustle of school life he did not count even with those who knew him best, with those who taught him, for the intellectual capacity he really had. In every generation of schoolboys there are a few who find out, almost for themselves, the beauty and power of good literature, even in the literature they must read perforce; and this, in turn, is but the handsel of a beauty and power still active in the actual world, should they have the good fortune, or rather, acquire the skill, to deal with it properly. It has something of the stir and unction–this intellectual awaking with a leap–of the coming of love. So it was with Uthwart about his seventeenth year. He felt it, felt the intellectual passion, like the pressure outward of wings within him–he pterou dynamis,+ says Plato, in the Phaedrus; but again, as some do with everyday love, withheld, restrained himself; the status of a freeman in the world of intellect can hardly be for him. The sense of intellectual ambition, ambitious thoughts such as sweeten the toil of some of those about him, coming to him once in a way, he is frankly recommended to put them aside, and acquiesces; puts them from him once for all, as he could do with besetting thoughts and feelings, his preferences, (as he had put aside soft thoughts of home as a disobedience to rule) and with a countenance more good-humoured than ever, an absolute placidity. It is fit he should be treated sparingly in this matter of intellectual enjoyment. He is made to understand that there is at least a score of others as good scholars as he. He will have of course all the pains, but must not expect the prizes, of his work; of his loyal, incessant, cheerful industry.