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Observe the temporary lord of the tap-room when you halt on the dusty roads and search for tea or lunch. He is in black, and a soiled handkerchief is wound round his throat like an eel. He wears a soft felt hat which has evidently done duty as a night-cap many times, and he tries to bear himself as though the linen beneath his pinned-up coat were of priceless quality. You know well enough that he has no shirt on, for he would sell one within half an hour if any Samaritan fitted him out. His boots are carefully tucked away under the bench, and his sharp knees seem likely to start through their greasy casing. As soon as he sees you he determines to create an impression, and he at once draws you into the conversation. “Now, sir, you and I are scholars–I am an old Balliol man myself–and I was explaining to these good lads the meaning of the phrase which had puzzled them, as it has puzzled many more. Casus belli, sir–that is what we find in this local rag of a journal; and status quo ante bellum. Now, sir, these ignorant souls couldn’t tell what was meant, so I have been enlightening them. I relax my mind in this way, though you would hardly think it the proper place for a Balliol man, while that overfed brute up at the Hall can drive out with a pair of two-hundred-guinea bays, sir. Fancy a gentleman and a scholar being in this company, sir! Now Jones, the landlord there, is a good man in his way–oh, no thanks Jones; it is not a compliment!–and I’d like to see the man who dared say that I’m not speaking the truth, for I used to put my hands up like a good one when we were boys at the old ‘varsity, sir. Jones, this gentleman would like something; and I don’t mind taking a double dose of Glenlivat with a brother-scholar and a gentleman like myself.” So the mawkish creature maunders on until one’s gorge rises; but the stolid carters, the idle labourers, the shoemaker from the shop round the corner, admire his eloquence, and enjoy the luxury of pitying a parson and an aristocrat. How very numerous are the representatives of this type, and how unspeakably odious they are! This foul weed in dirty clothing assumes the pose of a bishop; he swears at the landlord, he patronizes the shoemaker–who is his superior in all ways–he airs the feeble remnants of his Latin grammar and his stock quotations. He will curse you if you refuse him drink, and he will describe you as an impostor or a cad; while, if you are weak enough to gratify his taste for spirits, he will glower at you over his glass, and sicken you with fulsome flattery or clumsy attempts at festive wit. Enough of this ugly creature, whose baseness insults the light of God’s day! We know how he will end; we know how he has been a fraud throughout his evil life, and we can hardly spare even pity for him. It is well if the fellow has no lady-wife in some remote quarter–wife whom he can rob or beg from, or even thrash, when he searches her out after one of his rambles from casual ward to casual ward.

In the wastes of the great cities the army of the degraded swarm. Here is the loose-lipped rakish wit, who tells stories in the common lodging-house kitchen. He has a certain brilliancy about him which lasts until the glassy gleam comes over his eyes, and then he becomes merely blasphemous and offensive. He might be an influential writer or politician, but he never gets beyond spouting in a pot-house debating club, and even that chance of distinction does not come unless he has written an unusually successful begging-letter. Here too is the broken professional man. His horrid face is pustuled, his hands are like unclean dough, he is like a creature falling to pieces; yet he can show you pretty specimens of handwriting, and, if you will steady him by giving him a drink of ale, he will write your name on the edge of a newspaper in copper-plate characters or perform some analogous feat. All the degraded like to show off the remains of their accomplishments, and you may hear some odious being warbling. “Ah, che la morte!” with quite the air of a leading tenor. In the dreadful purlieus lurk the poor submissive ne’er-do-well, the clerk who has been imprisoned for embezzlement, the City merchant’s son who is reduced to being the tout of a low bookmaker, the preacher who began as a youthful phenomenon and ended by embezzling the Christmas dinner fund, the forlorn brute whose wife and children have fled from him, and who spends his time between the police-cells and the resorts of the vilest. If you could know the names of the tramps who yell and make merry over their supper in the murky kitchen, you would find that people of high consideration would be touched very painfully could they be reminded of the existence of certain relatives. Degraded, degraded are they all! And why?

The answer is brief, and I have left it until last, for no particular elaboration is needed. From most painful study I have come to the conclusion that nearly all of our degraded men come to ruin through idleness in the first instance; drink, gambling, and other forms of debauch follow, but idleness is the root-evil. The man who begins by saying, “It’s a poor heart that never rejoices,” or who refers to the danger of making Jack a dull boy, is on a bad road. Who ever heard of a worker–a real toiler–becoming degraded? Worn he may be, and perhaps dull to the influence of beauty and refinement; but there is always some nobleness about him. The man who gives way to idleness at once prepares his mind as a soil for evil seeds; the universe grows tiresome to him; the life-weariness of the old Romans attacks him in an ignoble form, and he begins to look about for distractions. Then his idleness, from being perhaps merely amusing, becomes offensive and suspicious; drink takes hold upon him; his moral sense perishes; only the husks of his refinement remain; and by and by you have the slouching wanderer who is good for nothing on earth. He is despised of men, and, were it not that we know the inexhaustible bounty of the Everlasting Pity, we might almost think that he was forgotten of Heaven. Stand against idleness. Anything that age, aches, penury, hard trial may inflict on the soul is trifling. Idleness is the great evil which leads to all others. Therefore work while it is day.

September, 1888.