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PAGE 5

Courage
by [?]

This play might become historical as the opening of your propaganda in the proposed campaign. How to make a practical advance? The League of Nations is a very fine thing, but it cannot save you, because it will be run by us. Beware your betters bringing presents. What is wanted is something run by yourselves. You have more in common with the Youth of other lands than Youth and Age can ever have with each other; even the hostile countries sent out many a son very like ours, from the same sort of homes, the same sort of universities, who had as little to do as our youth had with the origin of the great adventure. Can we doubt that many of these on both sides who have gone over and were once opponents are now friends? You ought to have a League of Youth of all countries as your beginning, ready to say to all Governments, ‘We will fight each other but only when we are sure of the necessity.’ Are you equal to your job, you young men? If not, I call upon the red-gowned women to lead the way. I sound to myself as if I were advocating a rebellion, though I am really asking for a larger friendship. Perhaps I may be arrested on leaving the hall. In such a cause I should think that I had at last proved myself worthy to be your Rector.

You will have to work harder than ever, but possibly not so much at the same things; more at modern languages certainly if you are to discuss that League of Youth with the students of other nations when they come over to St. Andrews for the Conference. I am far from taking a side against the classics. I should as soon argue against your having tops to your heads; that way lie the best tops. Science, too, has at last come to its own in St. Andrews. It is the surest means of teaching you how to know what you mean when you say. So you will have to work harder. Isaak Walton quotes the saying that doubtless the Almighty could have created a finer fruit than the strawberry, but that doubtless also He never did. Doubtless also He could have provided us with better fun than hard work, but I don’t know what it is. To be born poor is probably the next best thing. The greatest glory that has ever come to me was to be swallowed up in London, not knowing a soul, with no means of subsistence, and the fun of working till the stars went out. To have known any one would have spoilt it. I did not even quite know the language. I rang for my boots, and they thought I said a glass of water, so I drank the water and worked on. There was no food in the cupboard, so I did not need to waste time in eating. The pangs and agonies when no proof came. How courteously tolerant was I of the postman without a proof for us; how M’Connachie, on the other hand, wanted to punch his head. The magic days when our article appeared in an evening paper. The promptitude with which I counted the lines to see how much we should get for it. Then M’Connachie’s superb air of dropping it into the gutter. Oh, to be a free lance of journalism again–that darling jade! Those were days. Too good to last. Let us be grave. Here comes a Rector.

But now, on reflection, a dreadful sinking assails me, that this was not really work. The artistic callings–you remember how Stevenson thumped them–are merely doing what you are clamorous to be at; it is not real work unless you would rather be doing something else. My so-called labours were just M’Connachie running away with me again. Still, I have sometimes worked; for instance, I feel that I am working at this moment. And the big guns are in the same plight as the little ones. Carlyle, the king of all rectors, has always been accepted as the arch-apostle of toil, and has registered his many woes. But it will not do. Despite sickness, poortith, want and all, he was grinding all his life at the one job he revelled in. An extraordinarily happy man, though there is no direct proof that he thought so.