FullReads

First, the term is used in the sense of Information miraculously communicated by voice or vision; and secondly, where without any sensible addition or infusion, the writer or speaker uses and applies his existing gifts of power and knowledge under the predisposing, aiding, and directing actuation of God’s Holy Spirit. Now, between the first sense, that is, inspired revelation, and the highest degree of that grace and communion with the Spirit which the Church under all circumstances, and every regenerate member of the Church of Christ, is permitted to hope and instructed to pray for, there is a positive difference of kind–a chasm, the pretended overleaping of which constitutes imposture, or betrays insanity. Of the first kind are the Law and the Prophets, no jot or tittle of which can pass unfulfilled, and the substance and last interpretation of which passes not away; for they wrote of Christ, and shadowed out the everlasting Gospel. But with regard to the second, neither the holy writers–the so-called Hagiographi–themselves, nor any fair interpretations of Scripture, assert any such absolute diversity, or enjoin the belief of any greater difference of degree, than the experience of the Christian World, grounded on and growing with the comparison of these Scriptures with other works holden in honour by the Churches, has established. And THIS difference I admit, and doubt not that it has in every generation been rendered evident to as many as read these Scriptures under the gracious influence of the spirit in which they were written.

But alas! this is not sufficient; this cannot but be vague and unsufficing to those with whom the Christian religion is wholly objective, to the exclusion of all its correspondent subjective. It must appear vague, I say, to those whose Christianity as matter of belief is wholly external, and like the objects of sense, common to all alike; altogether historical, an opus operatum–its existing and present operancy in no respect differing from any other fact of history, and not at all modified by the supernatural principle in which it had its origin in time. Divines of this persuasion are actually, though without their own knowledge, in a state not dissimilar to that into which the Latin Church sank deeper amid deeper from the sixth to the fourteenth century; during which time religion was likewise merely objective and superstitious–a letter proudly emblazoned and illuminated, but yet a dead letter that was to be read by its own outward glories without the light of the Spirit in the mind of the believer. The consequence was too glaring not to be anticipated, and, if possible, prevented. Without that spirit in each true believer, whereby we know the spirit of truth and the spirit of error in all things appertaining to salvation, the consequence must be–so many men, so many minds! And what was the antidote which the Priests and Rabbis of this purely objective Faith opposed to this peril? Why, an objective, outward Infallibility, concerning which, however, the differences were scarcely less or fewer than those which it was to heal; an Infallibility which taken literally and unqualified, became the source of perplexity to the well-disposed, of unbelief to the wavering, and of scoff and triumph to the common enemy, and which was, therefore, to be qualified and limited, and then it meant so munch and so little that to men of plain understandings and single hearts it meant nothing at all. It resided here. No! there. No! but in a third subject. Nay! neither here, nor there, nor in the third, but in all three conjointly!

But even this failed to satisfy; and what was the final resource–the doctrine of those who would not be called a Protestant Church, but in which doctrine the Fathers of Protestantism in England would have found little other fault, than that it might be affirmed as truly of the decisions of any other bishop as of the Bishop of Rome? The final resource was to restore what ought never to have been removed– the correspondent subjective, that is, the assent and confirmation of the Spirit promised to all true believers, as proved and manifested in the reception of such decision by the Church Universal in all its rightful members.