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Cheynel
by
From Sussex he went often to London, where, in 1643, he preached three times before the parliament; and, returning in November to Colchester, to keep the monthly fast there, as was his custom, he obtained a convoy of sixteen soldiers, whose bravery or good fortune was such, that they faced, and put to flight, more than two hundred of the king’s forces.
In this journey he found Mr. Chillingworth in the hands of the parliament’s troops, of whose sickness and death he gave the account, which has been sufficiently made known to the learned world by Mr. Maizeaux, in his Life of Chillingworth.
With regard to this relation, it may be observed, that it is written with an air of fearless veracity, and with the spirit of a man who thinks his cause just, and his behaviour without reproach; nor does there appear any reason for doubting that Cheynel spoke and acted as he relates; for he does not publish an apology, but a challenge, and writes not so much to obviate calumnies, as to gain from others that applause which he seems to have bestowed very liberally upon himself, for his behaviour on that occasion.
Since, therefore, this relation is credible, a great part of it being supported by evidence which cannot be refuted, Mr. Maizeaux seems very justly, in his Life of Mr. Chillingworth, to oppose the common report, that his life was shortened by the inhumanity of those to whom he was a prisoner; for Cheynel appears to have preserved, amidst all his detestation of the opinions which he imputed to him, a great kindness to his person, and veneration for his capacity; nor does he appear to have been cruel to him, otherwise than by that incessant importunity of disputation, to which he was doubtless incited by a sincere belief of the danger of his soul, if he should die without renouncing some of his opinions.
The same kindness which made him desirous to convert him before his death, would incline him to preserve him from dying before he was converted; and accordingly we find, that, when the castle was yielded, he took care to procure him a commodious lodging; when he was to have been unseasonably removed, he attempted to shorten his journey, which he knew would be dangerous; when the physician was disgusted by Chillingworth’s distrust, he prevailed upon him, as the symptoms grew more dangerous, to renew his visits; and when death left no other act of kindness to be practised, procured him the rites of burial, which some would have denied him.
Having done thus far justice to the humanity of Cheynel, it is proper to inquire, how far he deserves blame. He appears to have extended none of that kindness to the opinions of Chillingworth, which he showed to his person; for he interprets every word in the worst sense, and seems industrious to discover, in every line, heresies, which might have escaped for ever any other apprehension: he appears always suspicious of some latent malignity, and ready to persecute what he only suspects, with the same violence, as if it had been openly avowed: in all his procedure he shows himself sincere, but without candour.
About this time Cheynel, in pursuance of his natural ardour, attended the army under the command of the earl of Essex, and added the praise of valour to that of learning; for he distinguished himself so much by his personal bravery, and obtained so much skill in the science of war, that his commands were obeyed by the colonels with as much respect as those of the general. He seems, indeed, to have been born a soldier; for he had an intrepidity which was never to be shaken by any danger, and a spirit of enterprise not to be discouraged by difficulty, which were supported by an unusual degree of bodily strength. His services of all kinds were thought of so much importance ty the parliament, that they bestowed upon him the living of Petworth, in Sussex. This living was of the value of seven hundred pounds per annum, from which they had ejected a man remarkable for his loyalty, and, therefore, in their opinion, not worthy of such revenues. And it may be inquired, whether, in accepting this preferment, Cheynel did not violate the protestation which he makes in the passage already recited, and whether he did not suffer his resolutions to be overborne by the temptations of wealth.