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PAGE 7

Chapelmaster Kreisler
by [?]

In order to see these sensuous elements of music in their unmixed purity, in their unbridled strength, we must descend to the lowest stages of the art, compared with whose emotional effects those of modern music are as nothing, and least of all in the classic periods of the art; but even in modern music, what really strong emotional effects there may be are due to a momentary suspension of artistic activity, to a momentary return to the formless, physically touching music of early ages. The most emotional thing ever written by Mozart is the exclamation of Donna Elvira, when, after leaving Don Giovanni at his ill-omened supper, she is met on the staircase by the statue of the commander; this exclamation is but one high, detached note, formless, meaningless, which pierces the nerves like a blade; submit even this one note to artistic action, bid the singer gradually swell and diminish it, and you at once rob it of its terrible power. This is Mozart’s most emotional stroke; but was a Mozart, nay, was any musician, necessary for its conception? Would not that cry have been the same if surrounded by true music? A contrary example, but to the same effect, is afforded by Gluck in his great scene of Orpheus at the gate of Hades, which may have moved our great-grandfathers, accustomed to fugues and minuets and rigaudons, but which seems coldly beautiful as some white antique group to us, accustomed as we are to romantic art. The No! of the Furies loses all its effects by being worked into a definite musical form, by being locked into the phrase begun by Orpheus; it is merely a constituent note and no more, until after some time it is repeated detached, and without any reference to the main melody sung by Orpheus: at first it is part of a work of art, later it becomes a mere brute shout, and then, and then only, does it obtain a really moving character.

When these potent physical elements are held in subjection by artistic form, emotion may be suggested, more or less vaguely, but only suggested: we perceive them in the fabric which imprisons them, and we perceive their power, but it is as we should perceive the power of a tiger chained up behind a grating: we remember and imagine what it has been and might be, but we no longer feel it; for us to again feel it, the artistic form must be torn down; the physical elements unchained, and then, and then only, shall we tremble once more before them. Mozart may be on his door-step as a regiment passes: he may feel the inspiring, courage-awakening effect of its rough rhythm and discordant, screeching trumpets: he may go upstairs, sit down to his piano, make use of all those sensuous elements, of the rhythm and of the wind instruments, which have stirred him in that regimental music: he may use them in a piece professedly suggested by that music; the piece will be “Non piu andrai,” and a masterpiece. We shall be reminded of military music by it, and we shall be aware of the fact that its rhythm and accompaniment are martial; we shall even call it a martial piece; but will it stir us, will it make us step out and feel soldier-like as would the coarsest regimental trumpets? Jommelli may enter a cathedral as the bells are tolling to mass, and all seems undulating and heaving beneath their swing; he may feel the awful effect of those simple, shapeless sounds: he may listen to their suggestion and frame the opening of his Mass for the Dead on that deep monotonous sway; he will produce a masterpiece, the wondrous Introitus of his Requiem, in which we shall indeed recognize something of the solemn rhythm of the bells, something that will awaken in us the recollection of that moment when the cathedral towers seemed to rock to their movement, and the aisles re-echoed their roar, and when even miles away in the open country the clear deep toll floated across the silent fields; but that effect itself we shall never hear in the music. The artist has used the already existing emotional elements for his own purposes, but those purposes are artistic ones; they aim at delighting the mind, not at tickling the nerves.