FullReads

There are other instances where the very memory of a Roman city seems now to have failed altogether. For example, Baeda mentions a certain town called Tiowulfinga ceaster–that is to say, the Chester of the Tiowulfings, or sons of Tiowulf. Here an English clan would seem to have taken up its abode in a ruined Roman station, and to have called the place by the clan-name–a rare or almost unparalleled case. But its precise site is now unknown. However, Baeda’s description clearly points to some town in Nottinghamshire, situated on the Trent; for St. Paulinus of York baptized large numbers of converts in that river at Tiowulfinga ceaster; and the site may therefore be confidently identified with Southwell, where St. Mary’s Minster has always traditionally claimed Paulinus as its founder. Baeda also mentions a place called Tunna ceaster, so named from an abbot Tunna, who exists merely for the sake of a legend, and is clearly as unhistorical as his piratical compeer Hrof–a wild guess of the eponymic sort with which we are all so familiar in Greek literature. Simeon of Durham speaks of an equally unknown Delvercester. Syddena ceaster or Sidna cester–the earliest see of the Lincolnshire diocese–has likewise dropped out of human memory; though Mr. Pearson suggests that it may be identical with Ancaster–a notion which appears to me extremely unlikely. Wude cester is no doubt Outchester, and other doubtful instances might easily be recognised by local antiquaries, though they may readily escape the general archaeologist. In one case at least–that of Othonae in Essex–town, site, and name have all disappeared together. Baeda calls it Ythan ceaster, and in his time it was the seat of a monastery founded by St. Cedd; but the whole place has long since been swept away by an inundation of the Blackwater. Anderida, which is called Andredes-ceaster in the Chronicle, becomes Pefenesea, or Pevensey, before the date of the Norman Conquest.

It must not be supposed that the list given here is by any means exhaustive of all the Casters and Chesters, past and present, throughout the whole length and breadth of Britain. On the contrary, many more might easily be added, such as Ribbel ceaster, now Ribchester; Berne ceaster, now Bicester; and Blaedbyrig ceaster, now simply Bladbury. In Northumberland alone there are a large number of instances which I might have quoted, such as Rutchester, Halton Chesters, and Little Chesters on the Roman Wall, together with Hetchester, Holy Chesters, and Rochester elsewhere–the county containing no less than four places of the last name. Indeed, one can track the Roman roads across England by the Chesters which accompany their route. But enough instances have probably been adduced to exemplify fully the general principles at issue. I think it will be clear that the English conquerors did not usually change the names of Roman or Welsh towns, but simply mispronounced them about as much as we habitually mispronounce Llangollen or Llandudno. Sometimes they called the place by its Romanised title alone, with the addition of Ceaster; sometimes they employed the servile British form; sometimes they even invented an English alternative; but in no case can it be shown that they at once disused the original name, and introduced a totally new one of their own manufacture. In this, as in all other matters, the continuity between Romano-British and English times is far greater than it is generally represented to be. The English invasion was a cruel and a desolating one, no doubt; but it could not and it did not sweep away wholly the old order of things, or blot out all the past annals of Britain, so as to prepare a tabula rasa on which Mr. Green might begin his History of the English People with the landing of Hengest and Horsa in the Isle of Thanet. The English people of to-day is far more deeply rooted in the soil than that: our ancestors have lived here, not for a thousand years alone, but for ten thousand or a hundred thousand, in certain lines at least. And the very names of our towns, our rivers, and our hills, go back in many cases, not merely to the Roman corruptions, but to the aboriginal Celtic, and the still more aboriginal Euskarian tongue.