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PAGE 11

Burns And His School
by [?]

Perhaps the young peasant who most expressly stands out as the pupil and successor of Burns, is Robert Nicoll. He is a lesser poet, doubtless, than his master, and a lesser man, if the size and number of his capabilities be looked at; but he is a greater man, in that, from the beginning to the end of his career, he seems to have kept that very wholeness of heart and head which poor Burns lost. Nicoll’s story is, mutatis mutandis, that of the Bethunes, and many a noble young Scotsman more. Parents holding a farm between Perth and Dunkeld, they and theirs before them for generations inhabitants of the neighbourhood, “decent, honest, God-fearing people.” The farm is lost by reverses, and manfully Robert Nicoll’s father becomes a day- labourer on the fields which he lately rented: and there begins, for the boy, from his earliest recollections, a life of steady sturdy drudgery. But they must have been grand old folk, these parents, and in no wise addicted to wringing their hands over “the great might- have-been.” Like true Scots Bible lovers, they do believe in a God, and in a will of God, underlying, absolute, loving, and believe that the might-have-been ought not to have been, simply because it has not been; and so they put their shoulders to the new collar patiently, cheerfully, hopefully, and teach the boys to do the same. The mother especially, as so many great men’s mothers do, stands out large and heroic, from the time when, the farm being gone, she, “the ardent book-woman,” finds her time too precious to be spent in reading, and sets little Robert to read to her as she works–what a picture!–to the last sad day, when, wanting money to come up to Leeds to see her dying darling, she “shore for the siller,” rather than borrow it. And her son’s life is like her own–a most pure, joyous, valiant little epic. Robert does not even take to work as something beyond himself, uninteresting and painful, which, however, must be done courageously: he lives in it, enjoys it as his proper element, one which is no more a burden and an exertion to him than the rush of the strid is to the trout who plays and feels in it day and night, unconscious of the amount of muscular strength which he puts forth in merely keeping his place in the stream. Whether carrying “Kenilworth” in his plaid to the woods, to read while herding, or selling currants and whisky as the Perth storekeeper’s apprentice, or keeping his little circulating library in Dundee, tormenting his pure heart with the thought of the twenty pounds which his mother has borrowed wherewith to start him, or editing The Leeds Times, or lying on his early deathbed, just as life seems to be opening clear and broad before him, he

Bates not a jot of heart or hope,

but steers right onward, singing over his work, without bluster or self-gratulation, for very joy at having work to do. There is a keen practical insight about him, rarely combined, in these days, with his single-minded determination to do good in his generation. His eye is single, and his whole body full of light.

It would indeed (writes the grocer’s boy, encouraging his despondent and somewhat Werterean friend) be hangman’s work to write articles one day to be forgotten to-morrow, if that were all; but you forget the comfort–the repayment. If one prejudice is overthrown, one error rendered untenable; if but one step in advance be the consequence of your articles and mine–the consequences of the labour of all true men–are we not deeply repaid?

Or again, in a right noble letter to his noble mother:

That money of R.’s hangs like a millstone about my neck. If I had paid it, I would never borrow again from mortal man. But do not mistake me, mother; I am not one of those men who faint and falter in the great battle of life. God has given me too strong a heart for that. I look upon earth as a place where every man is set to struggle and to work, that he may be made humble and pure-hearted, and fit for that better land for which earth is a preparation–to which earth is the gate . . . If men would but consider how little of real evil there is in all the ills of which they are so much afraid– poverty included–there would be more virtue and happiness, and less world and Mammon-worship on earth than is. I think, mother, that to me has been given talent; and if so, that talent was given to make it useful to man.