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Boerhaave
by
In pursuance of this plan he went to Hardewich, in order to take the degree of doctor in physick, which he obtained in July, 1693, having performed a publick disputation, “de utilitate explorandorum excrementorum in aegris, ut signorum.”
Then returning to Leyden, full of his pious design of undertaking the ministry, he found, to his surprise, unexpected obstacles thrown in his way, and an insinuation dispersed through the university, that made him suspected, not of any slight deviation from received opinions, not of any pertinacious adherence to his own notions in doubtful and disputable matters, but of no less than Spinosism, or, in plainer terms, of atheism itself.
How so injurious a report came to be raised, circulated, and credited, will be, doubtless, very eagerly inquired; we shall, therefore, give the relation, not only to satisfy the curiosity of mankind, but to show that no merit, however exalted, is exempt from being not only attacked, but wounded, by the most contemptible whispers. Those who cannot strike with force, can, however, poison their weapon, and, weak as they are, give mortal wounds, and bring a hero to the grave; so true is that observation, that many are able to do hurt, but few to do good.
This detestable calumny owed its rise to an incident, from which no consequence of importance could be possibly apprehended. As Boerhaave was sitting in a common boat, there arose a conversation among the passengers, upon the impious and pernicious doctrine of Spinosa, which, as they all agreed, tends to the utter overthrow of all religion. Boerhaave sat, and attended silently to this discourse for some time, till one of the company, willing to distinguish himself by his zeal, instead of confuting the positions of Spinosa by argument, began to give a loose to contumelious language, and virulent invectives, which Boerhaave was so little pleased with, that, at last, he could not forbear asking him, whether he had ever read the author he declaimed against.
The orator, not being able to make much answer, was checked in the midst of his invectives, but not without feeling a secret resentment against the person who had, at once, interrupted his harangue, and exposed his ignorance.
This was observed by a stranger who was in the boat with them; he inquired of his neighbour the name of the young man, whose question had put an end to the discourse, and having learned it, set it down in his pocket-book, as it appears, with a malicious design, for in a few days it was the common conversation at Leyden, that Boerhaave had revolted to Spinosa.
It was in vain that his advocates and friends pleaded his learned and unanswerable confutation of all atheistical opinions, and particularly of the system of Spinosa, in his discourse of the distinction between soul and body. Such calumnies are not easily suppressed, when they are once become general. They are kept alive and supported by the malice of bad, and, sometimes, by the zeal of good men, who, though they do not absolutely believe them, think it yet the securest method to keep not only guilty, but suspected men out of publick employments, upon this principle, that the safety of many is to be preferred before the advantage of few.
Boerhaave, finding this formidable opposition raised against his pretensions to ecclesiastical honours or preferments, and even against his design of assuming the character of a divine, thought it neither necessary nor prudent to struggle with the torrent of popular prejudice, as he was equally qualified for a profession, not, indeed, of equal dignity or importance, but which must, undoubtedly, claim the second place among those which are of the greatest benefit to mankind.
He, therefore, applied himself to his medical studies with new ardour and alacrity, reviewed all his former observations and inquiries, and was continually employed in making new acquisitions.
Having now qualified himself for the practice of physick, he began to visit patients, but without that encouragement which others, not equally deserving, have sometimes met with. His business was, at first, not great, and his circumstances by no means easy; but still, superiour to any discouragement, he continued his search after knowledge, and determined that prosperity, if ever he was to enjoy it, should be the consequence not of mean art, or disingenuous solicitations, but of real merit, and solid learning.