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Balaam’s Ass
by
Once this old ethnic cult in a new dress became well established–and the source of considerable revenue to the latter day Levites–its most glaring absurdities were able to withstand for a time even the invention of the printing press and the general dissemination of knowledge; for “that monster custom, of habits devil,” is very potent in shaping the minds of men and retarding human progress. Thus we find, in this so-called enlightened age, millions of men defending the rights of certain scorbutic families of indifferent minds and muddy morals, to sway the sovereign’s scepter. Mental colossi–men who tower up like Titans in the world of intellect–are proud to acknowledge themselves the “dutiful subjects” of some brainless fop or beery old female who chanced to be born in a royal bed while their betters were ushered in as the brats of beggars. So, too, we find men possessing clear judicial minds defending with all the fervor of fifteenth century fanatics, not the Christian faith per se, but some special interpretation thereof; not the philosophy of religion, but the inconsequential theorems of some sacerdotal “reformer” who has added to the world’s discord by founding a new “faith.” These various religious divisions have become little more than rival commercial establishments, each peddling its own peculiar brand of saving grace–warranted the only genuine–and dealing damnation round on all dissenters.
Dogmatism begat Doubt, and men began to study the Bible, not to search out its wisdom and its truth, but its folly and its falsehood. They represent the recoil from one extreme to the other–from blind belief to unreasoning skepticism, from intellectual slavery to liberty degenerated into license. Instead of judging the Bible by God they judge God by the Bible, and finding by this ridiculous formula that he is little better than a brutal maniac, they reject him altogether and try to account for the creature without the Creator, to explain an effect without an efficient cause. If we could but muzzle the dogmatists Infidelity would quickly die.
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The essentials of the Christian religion do not depend upon the inerrancy of the Scriptures. They do not depend upon direct Revelation or the Miracle, the Incarnation or the Resurrection of Jesus from the tomb of Joseph of Arimathea. In fact, these very “Evidences” adduced in behalf of the “True Faith,” produce all the Doubt with which it is called to contend. Let us grant that Moses was not called to Sinai’s flaming crest to receive laws promulgated centuries before Joseph was carried a captive into Egypt; that the Bible is but the history of a barbarous people–a compendium of their poetry, religion and philosophy; that the Incarnation and Resurrection are but myths borrowed from decaying ethnic cults, and what have we lost? Simply indefensible non-essentials–the tawdry garment with which Ignorance has bedecked her poor idea of the Infinite. What matters it whether we call our Creator Jehovah or Jupiter, Brahma or Buddha? Who knoweth the name by which the Seraphim address him? Why should we care whether Christ came into the world with or without the intervention of an earthly father? Are we not all sons of the Most High God–“bright sparkles of the Infinite?” Suppose that the story of the Incarnation (older than Jerusalem itself) be literally true–that the Almighty was the immediate father of Mary’s child: Is not the birth of each and all of us as much a mystery, as great a “miracle,” as though we sprang full-grown from the brow of Olympian Jove? Is it necessary that the Creator should violate his own laws to convince us that he does exist? Is it more wonderful that the sun should stand still upon Gibeon and the moon in the Valley of Ajalon than that the great world should spin forever, bringing the night and the morning, the seed-time and the harvest? Is not a “miracle”–an interruption of nature’s harmony–rather calculated to make a man of logical mind suspect that he is the sport of chance than believe himself the especial care of an Omniscient Power that “Ordereth all things well?” When this great globe hangs motionless in space and the rotting dead arise in their cerements; when great multitudes are fed with a few small fishes and virgins are found with child, then, and not till then, will I relinquish faith in an intelligent Architect and acknowledge lawless Force the only Deity.
Man is but a microbe lost in immensity. He peers about him and, by the uncertain light of his small intelligence, reads here a word, there a line in the great Book of Nature, and putting together these scattered fragments, makes a “Faith” which he defends with fanatical fervor. Dare to call in question its most inconsequential thesis and you are branded as an heretic; deny it in toto and you are denounced as an enemy of the Almighty! The curses of Brother Balaam no longer kill the body, but they are expected to play sad havoc with the soul! When the priest of Baal was en route to Moab’s capital for cursing purposes an angel tried to withhold him, and even his burro rebuked him, but neither angels nor asses are exempt from the law of evolution. Now when a priest or preacher lets slip a curse at those who presume to question the supernal wisdom of his creed, the angels are supposed to flap their wings until Heaven is filled with flying feathers, while every blatant jackass who takes his spiritual fodder at that particular rick unbraids his ears and brays approvingly.