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Autobiographical
by
In Eighteen Hundred Ninety-eight, my friend Major Pond wanted to book me on a partnership deal at the Waldorf-Astoria. I didn’t want to speak there–I had been saying unkind things in “The Philistine” about the Waldorf-Astoria folks. But the Major went ahead and made arrangements. I expected to be mobbed.
But Mr. Boldt, the manager of the hotel, had placed a suite of rooms at my disposal without money and without price. He treated me most cordially; never referred to the outrageous things I had said about his tavern; assured me that he enjoyed my writings, and told me of the pleasure he had in welcoming me.
Thus did he heap hot cinders upon my occiput. The Astor gallery seats eight hundred people. Major Pond had packed in nine hundred at one dollar each–three hundred were turned away. After the lecture the Major awaited me in the anteroom, fell on my neck and rained Pond’s Extract down my back, crying: “Oh! Oh! Oh! Why didn’t we charge them two dollars apiece!”
The next move was to make a tour of the principal cities under Major Pond’s management. Neither of us lost money–the Major surely did not.
Last season I gave eighty-one lectures, with a net profit to myself of a little over ten thousand dollars. I spoke at Tremont Temple in Boston, to twenty-two hundred people; at Carnegie Hall, New York; at Central Music Hall, Chicago. I spoke to all the house would hold; at Chautauqua, my audience was five thousand people. It will be noted by the Discerning that my lectures have been of double importance, in that they have given an income and at the same time advertised the Roycroft Wares.
The success of the Roycroft Shop has not been brought about by any one scheme or plan. The business is really a combination of several ideas, any one of which would make a paying enterprise in itself. So it stands about thus:
First, the printing and publication of three magazines.
Second, the printing of books (it being well known that some of the largest publishers in America–Scribner and Appleton, for instance–have no printing-plants, but have the work done for them).
Third, the publication of books.
Fourth, the artistic binding of books.
Fifth, authorship. Since I began printing my own manuscript, there is quite an eager demand for my writing, so I do a little of Class B for various publishers and editors.
Sixth, the Lecture Lyceum.
Seventh, blacksmithing, carpenter-work and basket-weaving. These industries have sprung up under the Roycroft care as a necessity. Men and women in the village came to us and wanted work, and we simply gave them opportunity to do the things they could do best. We have found a market for all our wares, so no line of work has ever been a bill of expense.
I want no better clothing, no better food, no more comforts and conveniences than my helpers and fellow-workers have. I would be ashamed to monopolize a luxury–to take a beautiful work of art, say a painting or a marble statue, and keep it for my own pleasure and for the select few I might invite to see my beautiful things. Art is for all–beauty is for all. Harmony in all of its manifold forms should be like a sunset–free to all who can drink it in. The Roycroft Shop is for The Roycrofters, and each is limited only by his capacity to absorb.
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Art is the expression of man’s joy in his work, and all the joy and love that you can weave into a fabric comes out again and belongs to the individual who has the soul to appreciate it. Art is beauty; and beauty is a gratification, a peace and a solace to every normal man and woman. Beautiful sounds, beautiful colors, beautiful proportions, beautiful thoughts–how our souls hunger for them! Matter is only mind in an opaque condition; and all beauty is but a symbol of spirit. You can not get joy from feeding things all day into a machine. You must let the man work with hand and brain, and then out of the joy of this marriage of hand and brain, beauty will be born. It tells of a desire for harmony, peace, beauty, wholeness–holiness.