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America must do this–the Old World can’t. We have the money, and we have the men and the women; all that is needed is the desire, and this is fast awakening.

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When Alexander died, of acute success, aged thirty-two, Aristotle’s sustaining prop was gone. The Athenians never thought much of the Macedonians–not much more than Saint Paul did, he having tried to convert both and failed.

Athens was jealous of the power of Alexander: that a provincial should thus rule the Mother-Country was unforgivable. It was as if a Canadian should make himself King of England!

Everybody knew that Aristotle had been the tutor of Alexander, and that they were close friends. And that a Macedonian should be the chief school-teacher in Athens was an affront. The very greatness of the man was his offense: Athens had none to match him, and the world has never since matched him, either. How to get rid of the Macedonian philosopher was the question.

And so our old friend, heresy, comes in again. A poem was found, written by Aristotle many years before, on the death of his friend, King Hermias, wherein Apollo was disrespectfully mentioned. It was the old charge against Socrates come back–the hemlock was brewing. But life was sweet to Aristotle; he chose discretion to valor, and fled to his country home at Chalcis in Euboea.

The humiliation of being driven from his work, and the sudden change from active life to exile, undermined his strength, and he died in a year, aged sixty-two.

In morals the world has added nothing new to the philosophy of Aristotle: gentleness, consideration, moderation, mutual helpfulness, and the principle that one man’s privileges end where another man’s rights begin–these make up the sum. And on them, all authorities agree, and have for twenty-five hundred years.

The family relations of Aristotle were most exemplary. The unseemly wrangles of Philip and his wife were never repeated in the home of Aristotle. Yet we will have to offer this fact in the interests of stirpiculture: the inconstant Philip and the termagant Olympias brought into the world Alexander; whereas the sons of Aristotle lived their day and died, without making a ripple on the surface of history.

As in the scientific study of the horse, no progress was made from the time of Aristotle to that of Leonardo, so Hegel says there was no advancement in philosophy from the time of Aristotle to that of Spinoza.

Eusebius called Aristotle “Nature’s Private Secretary.”

Dante spoke of him as the “Master of those who know.”

Sir William Hamilton said, “In the range of his powers and perceptions, only Leonardo can be compared with him.”