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To see analogies and resemblances everywhere is the gift of genius, but to see a resemblance to volcanoes in the hubs or gnarls on birch or beech trees, or cathedral windows in the dead leaves of the andromeda in January, or a suggestion of Teneriffe in a stone-heap, does not indicate genius. To see the great in the little, or the whole of Nature in any of her parts, is the poet’s gift, but to ask, after seeing the andropogon grass, “Are there no purple reflections from the culms of thought in my mind?”–a remark which Channing quotes as very significant–is not to be poetical. Thoreau is full of these impossible and fantastic comparisons, thinking only of striking expressions and not at all about the truth. “The flowing of the sap under the dull rind of the trees” is suggestive, but what suggestion is there in the remark, “May I ever be in as good spirits as a willow”? The mood of the scrub oak was more habitual with him.

Thoreau was in no sense an interpreter of nature; he did not draw out its meanings or seize upon and develop its more significant phases. Seldom does he relate what he sees or thinks to the universal human heart and mind. He has rare power of description, but is very limited in his power to translate the facts and movements of nature into human emotion. His passage on the northern lights, which Channing quotes from the Journals, is a good sample of his failure in this respect:

Now the fire in the north increases wonderfully, not shooting up so much as creeping along, like a fire on the mountains of the north seen afar in the night. The Hyperborean gods are burning brush, and it spread, and all the hoes in heaven couldn’t stop it. It spread from west to east over the crescent hill. Like a vast fiery worm it lay across the northern sky, broken into many pieces; and each piece, with rainbow colors skirting it, strove to advance itself toward the east, worm-like, on its own annular muscles. It has spread into their choicest wood-lots. Now it shoots up like a single solitary watch-fire or burning bush, or where it ran up a pine tree like powder, and still it continues to gleam here and there like a fat stump in the burning, and is reflected in the water. And now I see the gods by great exertions have got it under, and the stars have come out without fear, in peace.

I get no impression of the mysterious almost supernatural character of the aurora from such a description in terms of a burning wood-lot or a hay-stack; it is no more like a conflagration than an apparition is like solid flesh and blood. Its wonderful, I almost said its spiritual, beauty, its sudden vanishings and returnings, its spectral, evanescent character–why, it startles and awes one as if it were the draperies around the throne of the Eternal. And then his mixed metaphor–the Hyperborean gods turned farmers and busy at burning brush, then a fiery worm, and then the burning wood-lots! But this is Thoreau–inspired with the heavenly elixir one moment, and drunk with the brew in his own cellar the next.

V

Thoreau’s faults as a writer are as obvious as his merits. Emerson hit upon one of them when he said, “The trick of his rhetoric is soon learned; it consists in substituting for the obvious word and thought, its diametrical antagonist.” He praises wild mountains and winter forests for their domestic air, snow and ice for their warmth, and so on. (Yet Emerson in one of his poems makes frost burn and fire freeze.) One frequently comes upon such sentences as these: “If I were sadder, I should be happier”; “The longer I have forgotten you, the more I remember you.” It may give a moment’s pleasure when a writer takes two opposites and rubs their ears together in that way, but one may easily get too much of it. Words really mean nothing when used in such a manner. When Emerson told Channing that if he (Emerson) could write as well as he did, he would write a great deal better, one readily sees what he means. And when Thoreau says of one of his callers, “I like his looks and the sound of his silence,” the contradiction pleases one. But when he tells his friend that hate is the substratum of his love for him, words seem to have lost their meaning. Now and then he is guilty of sheer bragging, as when he says, “I would not go around the corner to see the world blow up.”