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I was glad to see my old friend, the beech-tree, all along the route. His bole wore the same gray and patched appearance it does at home, and no doubt Thoreau would have found his instep even fairer; for the beech on this side of the Atlantic is a more fluent and graceful tree than the American species, resembling, in its branchings and general form, our elm, though never developing such an immense green dome as our elm when standing alone, and I saw no European tree that does. The European elm is not unlike our beech in form and outline.

Going from London to Paris is, in some respects, like getting out of the chimney on to the housetop,–the latter city is, by contrast, so light and airy, and so American in its roominess. I had come to Paris for my dessert after my feast of London joints, and I suspect I was a little dainty in that most dainty of cities. In fact, I had become quite sated with sight-seeing, and the prospect of having to go on and “do” the rest of Europe after the usual manner of tourists, and as my companions did, would have been quite appalling. Said companions steered off like a pack of foxhounds in full blast. The game they were in quest of led them a wild chase up the Rhine, off through Germany and Italy, taking a turn back through Switzerland, giving them no rest, and apparently eluding them at last. I had felt obliged to cut loose from them at the outset, my capacity to digest kingdoms and empires at short notice being far below that of the average of my countrymen. My interest and delight had been too intense at the outset; I had partaken too heartily of the first courses; and now, where other travelers begin to warm to the subject, and to have the keenest relish, I began to wish the whole thing well through with. So that Paris was no paradise to one American at least. Yet the mere change of air and sky, and the escape from that sooty, all-pervasive, chimney-flue smell of London, was so sudden and complete, that the first hour of Paris was like a refreshing bath, and gave rise to satisfaction in which every pore of the skin participated. My room at the hotel was a gem of neatness and order, and the bed a marvel of art, comfort, and ease, three feet deep at least.

Then the uniform imperial grace and eclat of the city was a new experience. Here was the city of cities, the capital of taste and fashion, the pride and flower of a great race and a great history, the city of kings and emperors, and of a people which, after all, loves kings and emperors, and will not long, I fear, be happy without them,–a gregarious, urbane people, a people of genius and destiny, whose God is Art and whose devil is Communism. London has long ago outgrown itself, has spread, and multiplied, and accumulated, without a corresponding inward expansion and unification; but in Paris they have pulled down and built larger, and the spirit of centralization has had full play. Hence the French capital is superb, but soon grows monotonous. See one street and boulevard, and you have seen it all. It has the unity and consecutiveness of a thing deliberately planned and built to order, from beginning to end. Its stone is all from one quarry, and its designs are all the work of one architect. London has infinite variety, and quaintness, and picturesqueness, and is of all possible shades of dinginess and weather-stains. It shows its age, shows the work of innumerable generations, and is more an aggregation, a conglomeration, than is Paris. Paris shows the citizen, and is modern and democratic in its uniformity. On the whole, I liked London best, because I am so much of a countryman, I suppose, and affect so little the metropolitan spirit. In London there are a few grand things to be seen, and the pulse of the great city itself is like the throb of the ocean; but in Paris, owing either to my jaded senses or to some other cause, I saw nothing that was grand, but enough that was beautiful and pleasing. The more pretentious and elaborate specimens of architecture, like the Palace of the Tuileries or the Palais Royal, are truly superb, but they as truly do not touch that deeper chord whose awakening we call the emotion of the sublime.