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PAGE 19

An Essay On Comedy And The Uses Of The Comic Spirit
by [?]

Incidents of a kind casting ridicule on our unfortunate nature instead of our conventional life, provoke derisive laughter, which thwarts the Comic idea. But derision is foiled by the play of the intellect. Most of doubtful causes in contest are open to Comic interpretation, and any intellectual pleading of a doubtful cause contains germs of an Idea of Comedy.

The laughter of satire is a blow in the back or the face. The laughter of Comedy is impersonal and of unrivalled politeness, nearer a smile; often no more than a smile. It laughs through the mind, for the mind directs it; and it might be called the humour of the mind.

One excellent test of the civilization of a country, as I have said, I take to be the flourishing of the Comic idea and Comedy; and the test of true Comedy is that it shall awaken thoughtful laughter.

If you believe that our civilization is founded in common-sense (and it is the first condition of sanity to believe it), you will, when contemplating men, discern a Spirit overhead; not more heavenly than the light flashed upward from glassy surfaces, but luminous and watchful; never shooting beyond them, nor lagging in the rear; so closely attached to them that it may be taken for a slavish reflex, until its features are studied. It has the sage’s brows, and the sunny malice of a faun lurks at the corners of the half-closed lips drawn in an idle wariness of half tension. That slim feasting smile, shaped like the long-bow, was once a big round satyr’s laugh, that flung up the brows like a fortress lifted by gunpowder. The laugh will come again, but it will be of the order of the smile, finely tempered, showing sunlight of the mind, mental richness rather than noisy enormity. Its common aspect is one of unsolicitous observation, as if surveying a full field and having leisure to dart on its chosen morsels, without any fluttering eagerness. Men’s future upon earth does not attract it; their honesty and shapeliness in the present does; and whenever they wax out of proportion, overblown, affected, pretentious, bombastical, hypocritical, pedantic, fantastically delicate; whenever it sees them self-deceived or hoodwinked, given to run riot in idolatries, drifting into vanities, congregating in absurdities, planning short-sightedly, plotting dementedly; whenever they are at variance with their professions, and violate the unwritten but perceptible laws binding them in consideration one to another; whenever they offend sound reason, fair justice; are false in humility or mined with conceit, individually, or in the bulk–the Spirit overhead will look humanely malign and cast an oblique light on them, followed by volleys of silvery laughter. That is the Comic Spirit.

Not to distinguish it is to be bull-blind to the spiritual, and to deny the existence of a mind of man where minds of men are in working conjunction.

You must, as I have said, believe that our state of society is founded in common-sense, otherwise you will not be struck by the contrasts the Comic Spirit perceives, or have it to look to for your consolation. You will, in fact, be standing in that peculiar oblique beam of light, yourself illuminated to the general eye as the very object of chase and doomed quarry of the thing obscure to you. But to feel its presence and to see it is your assurance that many sane and solid minds are with you in what you are experiencing: and this of itself spares you the pain of satirical heat, and the bitter craving to strike heavy blows. You share the sublime of wrath, that would not have hurt the foolish, but merely demonstrate their foolishness. Moliere was contented to revenge himself on the critics of the Ecole des Femmes, by writing the Critique de l’Ecole des Femmes, one of the wisest as well as the playfullest of studies in criticism. A perception of the comic spirit gives high fellowship. You become a citizen of the selecter world, the highest we know of in connection with our old world, which is not supermundane. Look there for your unchallengeable upper class! You feel that you are one of this our civilized community, that you cannot escape from it, and would not if you could. Good hope sustains you; weariness does not overwhelm you; in isolation you see no charms for vanity; personal pride is greatly moderated. Nor shall your title of citizenship exclude you from worlds of imagination or of devotion. The Comic spirit is not hostile to the sweetest songfully poetic. Chaucer bubbles with it: Shakespeare overflows: there is a mild moon’s ray of it (pale with super-refinement through distance from our flesh and blood planet) in Comus. Pope has it, and it is the daylight side of the night half obscuring Cowper. It is only hostile to the priestly element, when that, by baleful swelling, transcends and overlaps the bounds of its office: and then, in extreme cases, it is too true to itself to speak, and veils the lamp: as, for example, the spectacle of Bossuet over the dead body of Moliere: at which the dark angels may, but men do not laugh.