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Alfred Tennyson
by
Carlyle and Milburn, the blind preacher, once sat smoking in the little arbor back of the house in Cheyne Row. They had been talking of Tennyson, and after a long silence Carlyle knocked the ashes out of his pipe, and with a grunt said: “Ha! Death is a great blessing–the joyousest blessing of all! Without death there would ha’ been no ‘In Memoriam,’ no Hallam, and like enough no Tennyson!” It is futile to figure what would have occurred had this or that not happened, since every act of life is a sequence. But that Carlyle and many others believed that the death of Hallam was the making of Tennyson, there is no doubt. Possibly his soul needed just this particular amount of bruising in order to make it burst into undying song–who knows! When Charles Kingsley was asked for the secret of his exquisite sympathy and fine imagination, he paused a space, and then answered–“I had a friend.” The desire for friendship is strong in every human heart. We crave the companionship of those who can understand. The nostalgia of life presses, we sigh for “home,” and long for the presence of one who sympathizes with our aspirations, comprehends our hopes and is able to partake of our joys. A thought is not our own until we impart it to another, and the confessional seems a crying need of every human soul.
One can bear grief, but it takes two to be glad.
We reach the Divine through some one, and by dividing our joy with this one we double it, and come in touch with the Universal. The sky is never so blue, the birds never sing so blithely, our acquaintances are never so gracious, as when we are filled with love for some one.
Being in harmony with one we are in harmony with all.
The lover idealizes and clothes the beloved with virtues that exist only in his imagination. The beloved is consciously or unconsciously aware of this, and endeavors to fulfil the high ideal; and in the contemplation of the transcendent qualities that his mind has created, the lover is raised to heights otherwise unattainable.
Should the beloved pass from the earth while this condition of exaltation endures, the conception is indelibly impressed upon the soul, just as the last earthly view is said to be photographed upon the retina of the dead. The highest earthly relationship is, in its very essence, fleeting, for men are fallible, and living in a world where material wants jostle, and time and change play their ceaseless parts, gradual obliteration comes and disillusion enters. But the memory of a sweet affinity once fully possessed, and snapped by Fate at its supremest moment, can never die from out the heart. All other troubles are swallowed up in this, and if the individual is of too stern a fiber to be completely crushed into the dust, time will come bearing healing, and the memory of that once ideal condition will chant in the heart a perpetual eucharist.
And I hope the world has passed forever from the nightmare of pity for the dead: they have ceased from their labors and are at rest.
But for the living, when death has entered and removed the best friend, Fate has done her worst; the plummet has sounded the depths of grief, and thereafter nothing can inspire terror. At one fell stroke all petty annoyances and corroding cares are sunk into nothingness. The memory of a great love lives enshrined in undying amber. It affords a ballast ‘gainst all the storms that blow, and although it lends an unutterable sadness, it imparts an unspeakable peace. Where there is this haunting memory of a great love lost, there are always forgiveness, charity and a sympathy that makes the man brother to all who suffer and endure. The individual himself is nothing: he has nothing to hope for, nothing to lose, nothing to win, and this constant memory of the high and exalted friendship that once was his is a nourishing source of strength; it constantly purifies the mind and inspires the heart to nobler living and diviner thinking. The man is in communication with Elemental Conditions.