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This was the last effort of Pope worthy of separate notice. He was now decaying rapidly, and sensible of his own decay. His complaint was a dropsy of the chest, and he knew it to be incurable. Under these circumstances, his behavior was admirably philosophical. He employed himself in revising and burnishing all his later works, as those upon which he wisely relied for his reputation with future generations. In this task he was assisted by Dr. Warburton, a new literary friend, who had introduced himself to the favorable notice of Pope about four years before, by a defence of the Essay on Man, which Crousaz had attacked, but in general indirectly and ineffectually, by attacking it through the blunders of a very faulty translation. This poem, however, still labors, to religious readers, under two capital defects. If man, according to Pope, is now so admirably placed in the universal system of things, that evil only could result from any change, then it seems to follow, either that a fall of man is inadmissible; or at least, that, by placing him in his true centre, it had been a blessing universally. The other objection lies in this, that if all is right already, and in this earthly station, then one argument for a future state, as the scene in which evil is to be redressed, seems weakened or undermined.

As the weakness of Pope increased, his nearest friends, Lord Bolingbroke, and a few others, gathered around him. The last scenes were passed almost with ease and tranquillity. He dined in company two days before he died: and on the very day preceding his death he took an airing on Blackheath. A few mornings before he died, he was found very early in his library writing on the immortality of the soul. This was an effort of delirium; and he suffered otherwise from this affection of the brain, and from inability to think in his closing hours. But his humanity and goodness, it was remarked, had survived his intellectual faculties. He died on the 30th of May, 1744; and so quietly, that the attendants could not distinguish the exact moment of his dissolution.

We had prepared an account of Pope’s quarrels, in which we had shown that, generally, he was not the aggressor; and often was atrociously ill used before he retorted. This service to Pope’s memory we had judged important, because it is upon these quarrels chiefly that the erroneous opinion has built itself of Pope’s fretfulness and irritability. And this unamiable feature of his nature, together with a proneness to petty manoeuvring, are the main foibles that malice has been able to charge upon Pope’s moral character. Yet, with no better foundation for their malignity than these doubtful propensities, of which the first perhaps was a constitutional defect, a defect of his temperament rather than his will, and the second has been much exaggerated, many writers have taken upon themselves to treat Pope as a man, if not absolutely unprincipled and without moral sensibility, yet as mean, little-minded, indirect, splenetic, vindictive, and morose. Now the difference between ourselves and these writers is fundamental. They fancy that in Pope’s character a basis of ignoble qualities was here and there slightly relieved by a few shining spots; we, on the contrary, believe that in Pope lay a disposition radically noble and generous, clouded and overshadowed by superficial foibles, or, to adopt the distinction of Shakspeare, they see nothing but “dust a little gilt,” and we “gold a little dusted.” A very rapid glance we will throw over the general outline of his character.

As a friend, it is noticed emphatically by Martha Blount and other contemporaries, who must have had the best means of judging, that no man was so warm-hearted, or so much sacrificed himself for others, as Pope; and in fact many of his quarrels grew out of this trait in his character. For once that he levelled his spear in his own quarrel, at least twice he did so on behalf of his insulted parents or his friends. Pope was also noticeable for the duration of his friendships; [Endnote: 11] some dropped him,–but he never any throughout his life. And let it be remembered, that amongst Pope’s friends were the men of most eminent talents in those days; so that envy at least, or jealousy of rival power, was assuredly no foible of his. In that respect how different from Addison, whose petty manoeuvring against Pope proceeded entirely from malignant jealousy. That Addison was more in the wrong even than has generally been supposed, and Pope more thoroughly innocent as well as more generous, we have the means at a proper opportunity of showing decisively. As a son, we need not insist on Pope’s preeminent goodness. Dean Swift, who had lived for months together at Twickenham, declares that he had not only never witnessed, but had never heard of anything like it. As a Christian, Pope appears in a truly estimable light. He found himself a Roman Catholic by accident of birth; so was his mother; but his father was so upon personal conviction and conversion, yet not without extensive study of the questions at issue. It would have laid open the road to preferment, and preferment was otherwise abundantly before him, if Pope would have gone over to the Protestant faith. And in his conscience he found no obstacle to that change; he was a philosophical Christian, intolerant of nothing but intolerance, a bigot only against bigots. But he remained true to his baptismal profession, partly on a general principle of honor in adhering to a distressed and dishonored party, but chiefly out of reverence and affection to his mother. In his relation to women, Pope was amiable and gentlemanly; and accordingly was the object of affectionate regard and admiration to many of the most accomplished in that sex. This we mention especially because we would wish to express our full assent to the manly scorn with which Mr. Roscoe repels the libellous insinuations against Pope and Miss Martha Blount. A more innocent connection we do not believe ever existed. As an author, Warburton has recorded that no man ever displayed more candor or more docility to criticisms offered in a friendly spirit. Finally, we sum up all in saying, that Pope retained to the last a true and diffusive benignity; that this was the quality which survived all others, notwithstanding the bitter trial which his benignity must have stood through life, and the excitement to a spiteful reaction of feeling which was continually pressed upon him by the scorn and insult which his deformity drew upon him from the unworthy.