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To find right remedies and right methods. Here is the great function of knowledge: here the life of one man may make a fresh era straight away, in which a sort of suffering that has existed shall exist no more. For the thousands of years down to the middle of the sixteenth century that human limbs had been hacked and amputated, nobody knew how to stop the bleeding except by searing the ends of the vessels with red-hot iron. But then came a man named Ambrose Paré, and said, “Tie up the arteries!” That was a fine word to utter. It contained the statement of a method—a plan by which a particular evil was forever assuaged. Let us try to discern the men whose words carry that sort of kernel, and choose such men to be our guides and representatives—not choose platform swaggerers, who bring us nothing but the ocean to make our broth with.

To get the chief power into the hands of the wisest, which means to get our life regulated according to the truest principles mankind is in possession of, is a problem as old as the very notion of wisdom. The solution comes slowly, because men collectively can only be made to embrace principles, and to act on them, by the slow stupendous teaching of the world’s events. Men will go on planting potatoes, and nothing else but potatoes, till a potato disease comes and forces them to find out the advantage of a varied crop. Selfishness, stupidity, sloth, persist in trying to adapt the world to their desires, till a time comes when the world manifests itself as too decidedly inconvenient to them. Wisdom stands outside of man and urges itself upon him, like the marks of the changing seasons, before it finds a home within him, directs his actions, and from the precious effects of obedience begets a corresponding love.

But while still outside of us, wisdom often looks terrible, and wears strange forms, wrapped in the changing conditions of a struggling world. It wears now the form of wants and just demands in a great multitude of British men: wants and demands urged into existence by the forces of a maturing world. And it is in virtue of this—in virtue of this presence of wisdom on our aide as a mighty fact, physical and moral, which must enter into and shape the thoughts and actions of mankind—that we working men have obtained the suffrage. Not because we are an excellent multitude, but because we are a needy multitude.

But now, for our own part, we have seriously to consider this outside wisdom which lies in the supreme unalterable nature of things, and watch to give it a home within us and obey it. If the claims of the unendowed multitude of working men hold within them principles which must shape the future, it is not less true that the endowed classes, in their inheritance from the past, hold the precious material without which no worthy, noble future can be moulded. Many of the highest uses of life are in their keeping; and if privilege has often been abused, it has also been the nurse of excellence. Here again we have to submit ourselves to the great law of inheritance. If we quarrel with the way in which the labors and earnings of the past have been preserved and handed down, we are just as bigoted, just as narrow, just as wanting in that religion which keeps an open ear and an obedient mind to the teachings of fact, as we accuse those of being, who quarrel with the new truths and new needs which are disclosed in the present. The deeper insight we get into the causes of human trouble, and the ways by which men are made better and happier, the less we shall be inclined to the unprofitable spirit and practice of reproaching classes as such in a wholesale fashion. Not all the evils of our condition are such as we can justly blame others for; and, I repeat, many of them are such as no changes of institutions can quickly remedy. To discern between the evils that energy can remove and the evils that patience must bear, makes the difference between manliness and childishness, between good sense and folly. And more than that, without such discernment, seeing that we have grave duties toward our own body and the country at large, we can hardly escape acts of fatal rashness and injustice.

I am addressing a mixed assembly of workmen, and some of you may be as well or better fitted than I am to take up this office. But they will not think it amiss in me that I have tried to bring together the considerations most likely to be of service to us in preparing ourselves for the use of our new opportunities. I have avoided touching on special questions. The best help toward judging well on these is to approach them in the right temper without vain expectation, and with a resolution which is mixed with temperance.