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About Censorship
by
We have seen, then, that Censorship is at least as necessary over Literature, Art, Science, and Religion as it is over our Drama. We have now to call attention to the crowning need–the want of a Censorship in Politics.
If Censorship be based on justice, if it be proved to serve the Public and to be successful in its lonely vigil over Drama, it should, and logically must be, extended to all parallel cases; it cannot, it dare not, stop short at–Politics. For, precisely in this supreme branch of the public life are we most menaced by the rule and license of the leading spirit. To appreciate this fact, we need only examine the Constitution of the House of Commons. Six hundred and seventy persons chosen from a population numbering four and forty millions, must necessarily, whatever their individual defects, be citizens of more than average enterprise, resource, and resolution. They are elected for a period that may last five years. Many of them are ambitious; some uncompromising; not a few enthusiastically eager to do something for their country; filled with designs and aspirations for national or social betterment, with which the masses, sunk in the immediate pursuits of life, can in the nature of things have little sympathy. And yet we find these men licensed to pour forth at pleasure, before mixed audiences, checked only by Common Law and Common Sense political utterances which may have the gravest, the most terrific consequences; utterances which may at any moment let loose revolution, or plunge the country into war; which often, as a fact, excite an utter detestation, terror, and mistrust; or shock the most sacred domestic and proprietary convictions in the breasts of vast majorities of their fellow-countrymen! And we incur this appalling risk for the want of a single, or at the most, a handful of Censors, invested with a simple but limitless discretion to excise or to suppress entirely such political utterances as may seem to their private judgments calculated to cause pain or moral disturbance in the average man. The masses, it is true, have their protection and remedy against injudicious or inflammatory politicians in the Law and the so-called democratic process of election; but we have seen that theatre audiences have also the protection of the Law, and the remedy of boycott, and that in their case, this protection and this remedy are not deemed enough. What, then, shall we say of the case of Politics, where the dangers attending inflammatory or subversive utterance are greater a million fold, and the remedy a thousand times less expeditious?
Our Legislators have laid down Censorship as the basic principle of Justice underlying the civic rights of dramatists. Then, let “Censorship for all” be their motto, and this country no longer be ridden and destroyed by free Institutions! Let them not only establish forthwith Censorships of Literature, Art, Science, and Religion, but also place themselves beneath the regimen with which they have calmly fettered Dramatic Authors. They cannot deem it becoming to their regard for justice, to their honour; to their sense of humour, to recoil from a restriction which, in a parallel case they have imposed on others. It is an old and homely saying that good officers never place their men in positions they would not themselves be willing to fill. And we are not entitled to believe that our Legislators, having set Dramatic Authors where they have been set, will–now that their duty is made plain–for a moment hesitate to step down and stand alongside.
But if by any chance they should recoil, and thus make answer: “We are ready at all times to submit to the Law and the People’s will, and to bow to their demands, but we cannot and must not be asked to place our calling, our duty, and our honour beneath the irresponsible rule of an arbitrary autocrat, however sympathetic with the generality he may chance to be!” Then, we would ask: “Sirs, did you ever hear of that great saying: ‘Do unto others as ye would they should do unto you!'” For it is but fair presumption that the Dramatists, whom our Legislators have placed in bondage to a despot, are, no less than those Legislators, proud of their calling, conscious of their duty, and jealous of their honour.
1909.