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I have liked Mr. Parker’s treatment of French-Canadian life, as far as I have known it; and in this novel it is one of the principal pleasures for me. He may not have his habitant, his seigneur or his cure down cold, but he makes me believe that he has, and I can ask no more than that of him. In like manner, he makes the ambient, physical as well as social, sensible around me: the cold rivers, the hard, clear skies, the snowy woods and fields, the little frozen villages of Canada. In this book, which is historical of the present rather than the past, he gives one a realizing sense of the Canadians, not only in the country but in the city, at least so far as they affect each other psychologically in society, and makes one feel their interesting temperamental difference from Americans. His Montrealers are still Englishmen in their strenuous individuality; but in the frank expression of character, of eccentricity, Charley Steele is like a type of lawyer in our West, of an epoch when people were not yet content to witness ideals of themselves, but when they wished to be their poetry rather than to read it. In his second life he has the charm for the imagination that a disembodied spirit might have, if it could be made known to us in the circumstances of another world. He has, indeed, made almost as clean a break with his past as if he had really been drowned in the river. When, after the term of oblivion, in which he knows nothing of his past self, he is restored to his identity by a famous surgeon too opportunely out of Paris, on a visit to his brother, the cure, the problem is how he shall expiate the errors of his past, work out his redemption in his new life; and the author solves it for him by appointing him to a life of unselfish labor, illumined by actions of positive beneficence. It is something like the solution which Goethe imagines for Faust, and perhaps no other is imaginable. In contriving it, Mr. Parker indulges the weaker brethren with an abundance of accident and a luxury of catastrophe, which the reader interested in the psychology of the story may take as little account of as he likes. Without so much of them he might have made a sculpturesque romance as clearly and nobly definite as “The Scarlet Letter”; with them he has made a most picturesque romantic novel. His work, as I began by saying, or hinting, is the work of a poet, in conception, and I wish that in some details of diction it were as elect as the author’s verse is. But one must not expect everything; and in what it is, “The Right of Way” satisfies a reasonable demand on the side of literature, while it more than meets a reasonable expectation on the side of psychological interest. Distinctly it marks an epoch in contemporary noveling, and mounts far above the average best toward the day of better things which I hope it is not rash to image dawning.

II.

I am sure I do not merely fancy the auroral light in a group of stories by another poet. “The Ruling Passion,” Dr. Henry Van Dyke calls his book, which relates itself by a double tie to Mr. Parker’s novel through kinship of Canadian landscape and character, and through the prevalence of psychologism over determinism in it. In the situations and incidents studied with sentiment that saves itself from sentimentality sometimes with greater and sometimes with less ease, but saves itself, the appeal is from the soul in the character to the soul in the reader, and not from brute event to his sensation. I believe that I like best among these charming things the two sketches–they are hardly stories–“A Year of Nobility” and “The Keeper of the Dight,” though if I were asked to say why, I should be puzzled. Perhaps it is because I find in the two pieces named a greater detachment than I find in some others of Dr. Van Dyke’s delightful volume, and greater evidence that he has himself so thoroughly and finally mastered his material that he is no longer in danger of being unduly affected by it. That is a danger which in his very quality of lyrical poet he is most liable to, for he is above all a lyrical poet, and such drama as the chorus usually comments is the drama next his heart. The pieces, in fact, are so many idyls, and their realism is an effect which he has felt rather than reasoned his way to. It is implicational rather than intentional. It is none the worse but all the better on that account, and I cannot say that the psychologism is the worse for being frankly, however uninsistently, moralized. A humor, delicate and genuine as the poetry of the stories, plays through them, and the milde macht of sympathy with everything human transfers to the pleasant pages the foresters and fishermen from their native woods and waters. Canada seems the home of primitive character; the seventeenth century survives there among the habitants, with their steadfast faith, their picturesque superstitions, their old world traditions and their new world customs. It is the land not only of the habitant, but of his oversoul, the good cure, and his overlord the seigneur, now faded economically, but still lingering socially in the scene of his large possessions. Their personality imparts a charm to the many books about them which at present there seems to be no end to the making of; and such a fine touch as Dr. Van Dyke’s gives us a likeness of them, which if it is idealized is idealized by reservation, not by attribution.