**** ROTATE **** **** ROTATE **** **** ROTATE **** **** ROTATE ****

Find this Story

Print, a form you can hold

Wireless download to your Amazon Kindle

Look for a summary or analysis of this Story.

Enjoy this? Share it!

A Project For The Employment Of Authors
by [?]

A PROJECT FOR THE EMPLOYMENT OF AUTHORS.[1]

TO THE VISITER.

SIR,

I know not what apology to make for the little dissertation which I have sent, and which I will not deny that I have sent with design that you should print it. I know that admonition is very seldom grateful, and that authors are eminently cholerick; yet, I hope, that you, and every impartial reader, will be convinced, that I intend the benefit of the publick, and the advancement of knowledge; and that every reader, into whose hands this shall happen to fall, will rank himself among those who are to be excepted from general censure.

I am, Sir, your humble servant.

Scire velim quare toties mihi, Naevole, tristis
Occurras, fronte obducta, ceu Marsya victus.
JUV.

There is no gift of nature, or effect of art, however beneficial to mankind, which, either by casual deviations, or foolish perversions, is not sometimes mischievous. Whatever may be the cause of happiness, may be made, likewise, the cause of misery. The medicine, which, rightly applied, has power to cure, has, when rashness or ignorance prescribes it, the same power to destroy.

I have computed, at some hours of leisure, the loss and gain of literature, and set the pain which it produces against the pleasure. Such calculations are, indeed, at a great distance from mathematical exactness, as they arise from the induction of a few particulars, and from observations made rather according to the temper of the computist, than the nature of things. But such a narrow survey as can be taken, will easily show that letters cause many blessings, and inflict many calamities; that there is scarcely an individual who may not consider them as immediately or mediately influencing his life, as they are chief instruments of conveying knowledge, and transmitting sentiments; and almost every man learns, by their means, all that is right or wrong in his sentiments and conduct.

If letters were considered only as means of pleasure, it might well be doubted, in what degree of estimation they should be held; but when they are referred to necessity, the controversy is at an end; it soon appears, that though they may sometimes incommode us, yet human life would scarcely rise, without them, above the common existence of animal nature; we might, indeed, breathe and eat in universal ignorance, but must want all that gives pleasure or security, all the embellishments and delights, and most of the conveniencies, and comforts of our present condition.

Literature is a kind of intellectual light, which, like the light of the sun, may sometimes enable us to see what we do not like; but who would wish to escape unpleasing objects, by condemning himself to perpetual darkness?

Since, therefore, letters are thus indispensably necessary; since we cannot persuade ourselves to lose their benefits, for the sake of escaping their mischiefs, it is worth our serious inquiry, how their benefits may be increased, and their mischiefs lessened; by what means the harvest of our studies may afford us more corn and less chaff; and how the roses of the gardens of science may gratify us more with their fragrance, and prick us less with their thorns.

I shall not, at present, mention the more formidable evils which the misapplication of literature produces, nor speak of churches infected with heresy, states inflamed with sedition, or schools infatuated with hypothetical fictions. These are evils which mankind have always lamented, and which, till mankind grow wise and modest, they must, I am afraid, continue to lament, without hope of remedy. I shall now touch only on some lighter and less extensive evils, yet such, as are sufficiently heavy to those that feel them, and are, of late, so widely diffused, as to deserve, though, perhaps, not the notice of the legislature, yet the consideration of those whose benevolence inclines them to a voluntary care of publick happiness.