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A Family Talk On Reconstruction
by
“Furthermore, the history of the late war has shown them capable of every form of heroic endeavor. We have had hundreds of Florence Nightingales, and an amount of real hard work has been done by female hands not inferior to that performed by men in the camp and field, and enough to make sure that American womanhood is not yet so enervated as seriously to interfere with the prospects of free republican society.”
“I wonder,” said Jenny, “what it is in our country that spoils the working classes that come into it. They say that the emigrants, as they land here, are often simple-hearted people, willing to work, accustomed to early hours and plain living, decorous and respectful in their manners. It would seem as if aristocratic drilling had done them good. In a few months they become brawling, impertinent, grasping, want high wages, and are very unwilling to work. I went to several intelligence-offices the other day to look for a girl for Marianne, and I thought, by the way the candidates catechized the ladies, and the airs they took upon them, that they considered themselves the future mistresses interrogating their subordinates.
“‘Does ye expect me to do the washin’ with the cookin’?’
“‘Yes.’
“‘Thin I’ll niver go to that place!’
“‘And does ye expect me to get the early breakfast for yer husband to be off in the train every mornin’?’
“‘Yes.’
“‘I niver does that,–that ought to be a second girl’s work.’
“‘How many servants does ye keep, ma’am?’
“‘Two.’
“‘I niver lives with people that keeps but two servants.’
“‘How many has ye in yer family?’
“‘Seven.’
“‘That’s too large a family. Has ye much company?’
“‘Yes, we have company occasionally.’
“‘Thin I can’t come to ye; it’ll be too harrd a place.’
“In fact, the thing they were all in quest of seemed to be a very small family, with very high wages, and many perquisites and privileges.
“This is the kind of work-people our manners and institutions make of people that come over here. I remember one day seeing a coachman touch his cap to his mistress when she spoke to him, as is the way in Europe, and hearing one or two others saying among themselves,–
“‘That chap’s a greenie; he’ll get over that soon.'”
“All these things show,” said I, “that the staff of power has passed from the hands of gentility into those of labor. We may think the working classes somewhat unseemly in their assertion of self-importance; but, after all, are they, considering their inferior advantages of breeding, any more overbearing and impertinent than the upper classes have always been to them in all ages and countries?
“When Biddy looks long, hedges in her work with many conditions, and is careful to get the most she can for the least labor, is she, after all, doing any more than you or I or all the rest of the world? I myself will not write articles for five dollars a page, when there are those who will give me fifteen. I would not do double duty as an editor on a salary of seven thousand, when I could get ten thousand for less work.
“Biddy and her mistress are two human beings, with the same human wants. Both want to escape trouble, to make their life comfortable and easy, with the least outlay of expense. Biddy’s capital is her muscles and sinews; and she wants to get as many greenbacks in exchange for them as her wit and shrewdness will enable her to do. You feel, when you bargain with her, that she is nothing to you, except so far as her strength and knowledge may save you care and trouble; and she feels that you are nothing to her, except so far as she can get your money for her work. The free-and-easy airs of those seeking employment show one thing,–that the country in general is prosperous, and that openings for profitable employment are so numerous that it is not thought necessary to try to conciliate favor. If the community were at starvation-point, and the loss of a situation brought fear of the almshouse, the laboring-class would be more subservient. As it is, there is a little spice of the bitterness of a past age of servitude in their present attitude,–a bristling, self-defensive impertinence, which will gradually smooth away as society learns to accommodate itself to the new order of things.”