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PAGE 15

A Dialogue On Poetic Morality
by [?]

Baldwin nodded. “This is how I also see the question. But my young poet is not satisfied with this: he wishes to make men believe in the holiness of that which is no more holy, and far oftener tends to be unholy, than eating or drinking; and in order to make mankind adore, he lavishes all his artistic powers on the construction of an aesthetical temple wherein to enshrine, on the preparation of poetic incense with which to surround, this species of holiness, carefully separated from any extraneous holiness, such as family affection, intellectual appreciation, moral sympathy; left in its complete unmixed simplicity of brute appetite and physical longing and physical rapture; and the temple which he constructs out of all that is beautiful in the world is a harlot’s chamber; and the incense which he cunningly distils out of all the sights and sounds of Nature are filthy narcotics, which leave the moral eyes dim, and the moral nerves tremulous, and the moral muscle unstrung. In his desire to moralize he demoralizes; in his desire to sanctify one item of life, he casts aside, he overlooks, forgets, all that which in life is already possessed of holiness. Thus my young poet, in wishing to improve mankind, to raise it, undoes for the time being that weary work of the hundreds of centuries which have slowly changed lust into love, the male and female into a man and a woman, the life of the body into the life of the soul; poetry, one of the highest human products, has, as it were, undone the work of evolution; poetry, which is essentially a thing of the self-conscient intellect, has taken us back to the time when creatures with two legs and no tail could not speak, but only whine and yell and sob–a mode of converse, by the way, more than sufficient for the intercourse of what he is pleased to call the typical Bride and Bridegroom.”

They had got out of the strange expanse of brown and green swamp, and after traversing a strip of meagre redeemed land, with stunted trees and yellowish vines, had reached the long narrow line of pine woods which met the beach. They passed slowly through the midst of the woods, brushing the rain-drops off the short, bright, green pines, their wheels creaking over the slippery fallen needles embedded in the sand; while the setting sun fell in hazy yellow beams through the brushwood, making the crisp tree-tufts sparkle like green spun-glass, and their scaly trunks flush rosy; and the stormy sea roared on the sands close by.

“I think your young poet ought to be birched,” remarked Cyril; “and if anything could add to my aversion, not for poetry, but for the poetic profession, this would which you have just told me. You see how right I was in saying that I would have more moral satisfaction in being a French cook than in being a poet.”

“By no means,” answered Baldwin. “In the first place, my young poet ought not to be birched; he ought to be made to reflect, to ask himself seriously and simply, in plain prose, what ideal of life he has been setting before his readers. He ought to be shown that a poet, inasmuch as he is the artist whose material is human feeling and action, is not as free an artist as the mere painter, or sculptor, or composer; he ought to be made to understand that now-a-days, when the old rules of conduct, religious and social, are for ever being questioned, every man who writes of human conduct is required, is bound, to have sound ideas on the subject: that, because now-a-days, for better or for worse, poetry is no longer the irresponsible, uncontrolled, helter-skelter performance of former times, but a very self-conscious, wide-awake, deliberate matter, it can do both much more harm and much more good than it could do before.”