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Had there not been the Duke of Argyll’s signature to the article, I could scarcely have believed that this passage was written by him. Remembering that on reading his article in the preceding number of this Review, I was struck by the extent of knowledge, clearness of discrimination, and power of exposition, displayed in it, I can scarcely understand how there has come from the same pen a passage in which none of these traits are exhibited. Even one wholly unacquainted with the subject may see in the last two sentences of the above extract, how strangely its propositions are strung together. While in the first of them I am represented as bringing forward a “new factor,” I am in the second represented as saying that I mentioned it twenty years ago! In the same breath I am described as claiming it as new and asserting it as old! So, again, the uninstructed reader, on comparing the first words of the extract with the last, will be surprised on seeing in a scientific article statements so manifestly wanting in precision. If “natural selection is a mere phrase,” how can Mr. Darwin, who thought it explained the origin of species, be regarded as wise? Surely it must be more than a mere phrase if it is the key to so many otherwise inexplicable facts. These examples of incongruous thoughts I give to prepare the way; and will now go on to examine the chief propositions which the quoted passage contains.

The Duke of Argyll says that “heredity is the central idea of natural selection.” Now it would, I think, be concluded that those who possess the central idea of a thing have some consciousness of the thing. Yet men have possessed the idea of heredity for any number of generations and have been quite unconscious of natural selection. Clearly the statement is misleading. It might just as truly be said that the occurrence of structural variations in organisms is the central idea of natural selection. And it might just as truly be said that the action of external agencies in killing some individuals and fostering others is the central idea of natural selection. No such assertions are correct. The process has three factors–heredity, variation, and external action–any one of which being absent, the process ceases. The conception contains three corresponding ideas, and if any one be struck out, the conception cannot be framed. No one of them is the central idea, but they are co-essential ideas.

From the erroneous belief that “heredity is the central idea of natural selection” the Duke of Argyll draws the conclusion, consequently erroneous, that “natural selection includes and covers all the causes which can possibly operate through inheritance.” Had he considered the cases which, in the Principles of Biology, I have cited to illustrate the inheritance of functionally-produced modifications, he would have seen that his inference is far from correct. I have instanced the decrease of the jaw among civilized men as a change of structure which cannot have been produced by the inheritance of spontaneous, or fortuitous, variations. That changes of structure arising from such variations may be maintained and increased in successive generations, it is needful that the individuals in whom they occur shall derive from them advantages in the struggle for existence–advantages, too, sufficiently great to aid their survival and multiplication in considerable degrees. But a decrease of jaw reducing its weight by even an ounce (which would be a large variation), cannot, by either smaller weight carried or smaller nutrition required, have appreciably advantaged any person in the battle of life. Even supposing such diminution of jaw to be beneficial (and in the resulting decay of teeth it entails great evils), the benefit can hardly have been such as to increase the relative multiplication of families in which it occurred generation after generation. Unless it has done this, however, decreased size of the jaw cannot have been produced by the natural selection of favourable variations. How can it then have been produced? Only by decreased function–by the habitual use of soft food, joined, probably, with disuse of the teeth as tools. And now mark that this cause operates on all members of a society which falls into civilized habits. Generation after generation this decreased function changes its component families simultaneously. Natural selection does not cover the case at all–has nothing to do with it. And the like happens in multitudinous other cases. Every species spreading into a new habitat, coming in contact with new food, exposed to a different temperature, to a drier or moister air, to a more irregular surface, to a new soil, etc., etc., has its members one and all subject to various changed actions, which influence its muscular, vascular, respiratory, digestive, and other systems of organs. If there is inheritance of functionally-produced modifications, then all its members will transmit the structural alterations wrought in them, and the species will change as a whole without the supplanting of some stocks by others. Doubtless in respect of certain changes natural selection will co-operate. If the species, being a predacious one, is brought, by migration, into the presence of prey of greater speed than before; then, while all its members will have their limbs strengthened by extra action, those in whom this muscular adaptation is greatest will have their multiplication furthered; and inheritance of the functionally-increased structures will be aided, in successive generations, by survival of the fittest. But it cannot be so with the multitudinous minor changes entailed by the modified life. The majority of these must be of such relative unimportance that one of them cannot give to the individual in which it becomes most marked, advantages which predominate over kindred advantages gained by other individuals from other changes more favourably wrought in them. In respect to these, the inherited effects of use and disuse must accumulate independently of natural selection.