FullReads

The storks tell their little ones very many stories, all of the moor and the marsh. These stories are generally adapted to the age and capacity of the hearers. The youngest are content if they are told “Kribble-krabble, plurre-murre” as a story, and find it charming; but the older ones want something with a deeper meaning, or at any rate something relating to the family. Of the two oldest and longest stories that have been preserved among the storks, we are only acquainted with one, namely, that of Moses, who was exposed by his mother on the banks of the Nile, and whom the king’s daughter found, and who afterwards became a great man and a prophet. That history is very well known.

The second is not known yet, perhaps, because it is quite an inland story. It has been handed down from mouth to mouth, from stork-mamma to stork-mamma, for thousands of years, and each of them has told it better and better; and now we‘ll tell it best of all.

The first stork pair who told the story had their summer residence on the wooden house of the Viking, which lay by the wild moor in Wendsyssel; that is to say, if we are to speak out of the abundance of our knowledge, hard by the great moor in the circle of Hjoerring, high up by the Skagen, the northern point of Jutland. The wilderness there is still a great wide moor-heath, about which we can read in the official description of districts. It is said that in old times there was here a sea, whose bottom was upheaved; now the moorland extends for miles on all sides, surrounded by damp meadows, and unsteady shaking swamp, and turfy moor, with blueberries and stunted trees. Mists are almost always hovering over this region, which seventy years ago was still inhabited by wolves. It is certainly rightly called the “wild moor;” and one can easily think how dreary and lonely it must have been, and how much marsh and lake there was here a thousand years ago. Yes, in detail, exactly the same things were seen then that may yet be beheld. The reeds had the same height, and bore the same kind of long leaves and bluish-brown feathery plumes that they bear now; the birch stood there, with its white bark and its fine loosely-hanging leaves, just as now; and as regards the living creatures that dwelt here–why, the fly wore its gauzy dress of the same cut that it wears now; and the favourite colours of the stork were white picked out with black, and red stockings. The people certainly wore coats of a different cut to those they now wear; but whoever stepped out on the shaking moorland, be he huntsman or follower, master or servant, met with the same fate a thousand years ago that he would meet with to-day. He sank and went down to the “marsh king,” as they called him, who ruled below in the great moorland empire. They also called him “gungel king;” but we like the name “marsh king” better, and by that we’ll call him, as the storks did. Very little is known of the marsh king’s rule; but perhaps that is a good thing.

In the neighbourhood of the moorland, hard by the great arm of the German Ocean and the Cattegat, which is called the Luemfjorden, lay the wooden house of the Viking, with its stone water-tight cellars, with its tower and its three projecting stories. On the roof the stork had built his nest; and stork-mamma there hatched the eggs, and felt sure that her hatching would come to something.

One evening stork-papa stayed out very long; and when he came home he looked very bustling and important.

“I’ve something very terrible to tell you,” he said to the stork-mamma.

“Let that be,” she replied. “Remember that I’m hatching the eggs, and you might agitate me, and I might do them a mischief.”