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“In the world it’s always going up and down–and now I can’t go up any higher!” So said Ole the tower-keeper. “Most people have to try both the ups and the downs; and, rightly considered, we all get to be watchmen at last, and look down upon life from a height.”

Such was the speech of Ole, my friend, the old tower-keeper, a strange talkative old fellow, who seemed to speak out everything that came into his head, and who for all that had many a serious thought deep in his heart. Yes, he was the child of respectable people, and there were even some who said that he was the son of a privy councillor, or that he might have been; he had studied too, and had been assistant teacher and deputy clerk; but of what service was all that to him? In those days he lived in the clerk’s house, and was to have everything in the house, to be at free quarters, as the saying is; but he was still, so to speak, a fine young gentleman. He wanted to have his boots cleaned with patent blacking, and the clerk could only afford ordinary grease; and upon that point they split–one spoke of stinginess, the other of vanity, and the blacking became the black cause of enmity between them, and at last they parted.

This is what he demanded of the world in general–namely, patent blacking–and he got nothing but grease. Accordingly he at last drew back from all men, and became a hermit; but the church tower is the only place in a great city where hermitage, office, and bread can be found together. So he betook himself up thither, and smoked his pipe as he made his solitary rounds. He looked upward and downward, and had his own thoughts, and told in his way of what he read in books and in himself. I often lent him books, good books; and you may know a man by the company he keeps. He loved neither the English governess-novels, nor the French ones, which he called a mixture of empty wind and raisin-stalks: he wanted biographies and descriptions of the wonders of the world. I visited him at least once a year, generally directly after New Year’s-day, and then he always spoke of this and that which the change of the year had put into his head.

I will tell the story of three of these visits, and will reproduce his own words whenever I can remember them.

FIRST VISIT.

Among the books which I had lately lent Ole, was one which had greatly rejoiced and occupied him. It was a geological book, containing an account of the boulders.

“There are the good people below, playing at ‘changing houses.’ They toil and tug away with their goods and chattels, and the household goblin sits in an old tub and moves with them; all the little griefs of the lodging and the family, and the real cares and sorrows, move with them out of the old dwelling into the new; and what gain is there for them or for us in the whole affair? Yes, there was written long ago the good old maxim: ‘Think on the great moving-day of death!’ That is a serious thought; I hope it is not disagreeable to you that I should have touched upon it? Death is the most certain messenger after all, in spite of his various occupations. Yes, Death is the omnibus conductor, and he is the passport writer, and he countersigns our service-book, and he is director of the savings bank of life. Do you understand me? All the deeds of our life, the great and the little alike, we put into this savings bank; and when Death calls with his omnibus, and we have to step in, and drive with him into the land of eternity, then on the frontier he gives us our service-book as a pass. As a provision for the journey he takes this or that good deed we have done, and lets it accompany us; and this may be very pleasant or very terrific. Nobody has ever escaped this omnibus journey: there is certainly a talk about one who was not allowed to go–they call him the Wandering Jew: he has to ride behind the omnibus. If he had been allowed to get in, he would have escaped the clutches of the poets.