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FIRST PERIOD: THE PUBLIC OFFICIAL

“The motives which inspired the actions of the devout Quen-Ki-Tong have long been ill-reported,” said Kai Lung the story-teller, upon a certain occasion at Wu-whei, “and, as a consequence, his illustrious memory has suffered somewhat. Even as the insignificant earth-worm may bring the precious and many coloured jewel to the surface, so has it been permitted to this obscure and superficially educated one to discover the truth of the entire matter among the badly-arranged and frequently really illegible documents preserved at the Hall of Public Reference at Peking. Without fear of contradiction, therefore, he now sets forth the credible version.

“Quen-Ki-Tong was one who throughout his life had been compelled by the opposing force of circumstances to be content with what was offered rather than attain to that which he desired. Having been allowed to wander over the edge of an exceedingly steep crag, while still a child, by the aged and untrustworthy person who had the care of him, and yet suffering little hurt, he was carried back to the city in triumph, by the one in question, who, to cover her neglect, declared amid many chants of exultation that as he slept a majestic winged form had snatched him from her arms and traced magical figures with his body on the ground in token of the distinguished sacred existence for which he was undoubtedly set apart. In such a manner he became famed at a very early age for an unassuming mildness of character and an almost inspired piety of life, so that on every side frequent opportunity was given him for the display of these amiable qualities. Should it chance that an insufficient quantity of puppy-pie had been prepared for the family repast, the undesirable but necessary portion of cold dried rat would inevitably be allotted to the uncomplaining Quen, doubtless accompanied by the engaging but unnecessary remark that he alone had a Heaven-sent intellect which was fixed upon more sublime images than even the best constructed puppy-pie. Should the number of sedan-chairs not be sufficient to bear to the Exhibition of Kites all who were desirous of becoming entertained in such a fashion, inevitably would Quen be the one left behind, in order that he might have adequate leisure for dignified and pure-minded internal reflexion.

“In this manner it came about that when a very wealthy but unnaturally avaricious and evil-tempered person who was connected with Quen’s father in matters of commerce expressed his fixed determination that the most deserving and enlightened of his friend’s sons should enter into a marriage agreement with his daughter, there was no manner of hesitation among those concerned, who admitted without any questioning between themselves that Quen was undeniably the one referred to.

“Though naturally not possessing an insignificant intellect, a continuous habit, together with a most irreproachable sense of filial duty, subdued within Quen’s internal organs whatever reluctance he might have otherwise displayed in the matter, so that as courteously as was necessary he presented to the undoubtedly very ordinary and slow-witted maiden in question the gifts of irretrievable intention, and honourably carried out his spoken and written words towards her.

“For a period of years the circumstances of the various persons did not in any degree change, Quen in the meantime becoming more pure-souled and inward-seeing with each moon-change, after the manner of the sublime Lien-ti, who studied to maintain an unmoved endurance in all varieties of events by placing his body to a greater extent each day in a vessel of boiling liquid. Nevertheless, the good and charitable deities to whom Quen unceasingly sacrificed were not altogether unmindful of his virtues; for a son was born, and an evil disease which arose from a most undignified display of uncontrollable emotion on her part ended in his wife being deposited with becoming ceremony in the Family Temple.