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Story Of The Drama

Apollodorus says:–“Cresphontes had not reigned long in Messenia when he was murdered, together with two of his sons. And Polyphontes reigned in his stead, he, too, being of the family of Hercules; and he had for his wife, against her will, Merope, the widow of the murdered king. But Merope had borne to Cresphontes a third son, called AEpytus; him she gave to her own father to bring up. He, when he came to man’s estate, returned secretly to Messenia, and slew Polyphontes and the other murderers of his father.”

Hyginus says:–“Merope sent away and concealed her infant son. Polyphontes sought for him everywhere in vain. He, when he grew up, laid a plan to avenge the murder of his father and brothers. In pursuance of this plan he came to king Polyphontes and reported the death of the son of Cresphontes and Merope. The king ordered him to be hospitably entertained, intending to inquire further of him. He, being very tired, went to sleep, and an old man, who was the channel through whom the mother and son used to communicate, arrives at this moment in tears, bringing word to Merope that her son had disappeared from his protector’s house, and was slain. Merope, believing that the sleeping stranger is the murderer of her son, comes into the guest-chamber with an axe, not knowing that he whom she would slay was her son; the old man recognised him, and withheld Merope from slaying him. The king, Polyphontes, rejoicing at the supposed death of AEpytus, celebrated a sacrifice; his guest, pretending to strike the sacrificial victim, slew the king, and so got back his father’s kingdom.”

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The events on which the action of the drama turns belong to the period of transition from the heroic and fabulous to the human and historic age of Greece. The doings of the hero Hercules, the ancestor of the Messenian AEpytus, belong to fable; but the invasion of Peloponnesus by the Dorians under chiefs claiming to be descended from Hercules, and their settlement in Argos, Lacedaemon, and Messenia, belong to history. AEpytus is descended on the father’s side from Hercules, Perseus, and the kings of Argos; on the mother’s side from Pelasgus, and the aboriginal kings of Arcadia. Callisto, the daughter of the wicked Lycaon, and the mother, by Zeus, of Arcas, from whom the Arcadians took their name, was the granddaughter of Pelasgus. The birth of Arcas brought upon Callisto the anger of the virgin-goddess Artemis, whose service she followed: she was changed into a she-bear, and in this form was chased by her own son, grown to manhood. Zeus interposed, and the mother and son were removed from the earth, and placed among the stars. Callisto became the famous constellation of the Great Bear; her son became Arcturus, Arctophylax, or Booetes. From this son of Callisto were descended Cypselus, the maternal grandfather of AEpytus, and the children of Cypselus, Laias and Merope.

The story of the life of Hercules, the paternal ancestor of AEpytus, is so well known that there is no need to record it. The reader will remember that, although entitled to the throne of Argos by right of descent from Perseus and Danaus, and to the thrones of Sparta and Messenia by right of conquest, Hercules yet passed his life in labours and wanderings, subjected by the decree of fate to the commands of his kinsman, the feeble and malignant Eurystheus. At his death he bequeathed to his offspring, the Heracleidae, his own claims to the kingdoms of Peloponnesus, and to the persecution of Eurystheus. They at first sought shelter with Ceyx, king of Trachis; he was too weak to protect them, and they then took refuge at Athens. The Athenians refused to deliver them up at the demand of Eurystheus; he invaded Attica, and a battle was fought near Marathon, in which, after Macaria, a daughter of Hercules, had devoted herself for the preservation of her house, Eurystheus fell, and the Heracleidae and their Athenian protectors were victorious. The memory of Macaria’s self-sacrifices was perpetuated by the name of a spring of water on the plain of Marathon, the spring Macaria. The Heracleidae then endeavoured to effect their return to Peloponnesus. Hyllus, the eldest of them, inquired of the oracle at Delphi respecting their return; he was told to return by the narrow passage and in the third harvest. Accordingly, in the third year from that time Hyllus led an army to the Isthmus of Corinth; but there he was encountered by an army of Achaians and Arcadians, and fell in single combat with Echemus, king of Tegea. Upon this defeat the Heracleidae retired to northern Greece; there, after much wandering, they finally took refuge with AEgimius, king of the Dorians, who appears to have been the fastest friend of their house, and whose Dorian warriors formed the army which at last achieved their return. But, for a hundred years from the date of their first attempt, the Heracleidae were defeated in their successive invasions of Peloponnesus. Cleolaus and Aristomachus, the son and grandson of Hyllus, fell in unsuccessful expeditions. At length the sons of Aristomachus, Temenus, Cresphontes, and Aristodemus, when grown up, repaired to Delphi and taxed the oracle with the non-fulfilment of the promise made to their ancestor Hyllus. But Apollo replied that his oracle had been misunderstood; for that by the third harvest he had meant the third generation, and by the narrow passage he had meant the straits of the Corinthian Gulf. After this explanation the sons of Aristomachus built a fleet at Naupactus; and finally, in the hundredth year from the death of Hyllus and the eightieth from the fall of Troy, the invasion was again attempted and was this time successful. The son of Orestes, Tisamenus, who ruled both Argos and Lacedaemon, fell in battle; many of his vanquished subjects left their homes and took refuge in Achaia.