Sunday Under Three Heads
by
To The Right Reverend
THE BISHOP OF LONDON
MY LORD,
You were among the first, some years ago, to expatiate on the vicious addiction of the lower classes of society to Sunday excursions; and were thus instrumental in calling forth occasional demonstrations of those extreme opinions on the subject, which are very generally received with derision, if not with contempt.
Your elevated station, my Lord, affords you countless opportunities of increasing the comforts and pleasures of the humbler classes of society–not by the expenditure of the smallest portion of your princely income, but by merely sanctioning with the influence of your example, their harmless pastimes, and innocent recreations.
That your Lordship would ever have contemplated Sunday recreations with so much horror, if you had been at all acquainted with the wants and necessities of the people who indulged in them, I cannot imagine possible. That a Prelate of your elevated rank has the faintest conception of the extent of those wants, and the nature of those necessities, I do not believe.
For these reasons, I venture to address this little Pamphlet to your Lordship’s consideration. I am quite conscious that the outlines I have drawn, afford but a very imperfect description of the feelings they are intended to illustrate; but I claim for them one merit–their truth and freedom from exaggeration. I may have fallen short of the mark, but I have never overshot it: and while I have pointed out what appears to me, to be injustice on the part of others, I hope I have carefully abstained from committing it myself.
I am,
My Lord,
Your Lordship’s most obedient,
Humble Servant,
TIMOTHY SPARKS.
June, 1836.
CHAPTER I. AS IT IS
There are few things from which I derive greater pleasure, than walking through some of the principal streets of London on a fine Sunday, in summer, and watching the cheerful faces of the lively groups with which they are thronged. There is something, to my eyes at least, exceedingly pleasing in the general desire evinced by the humbler classes of society, to appear neat and clean on this their only holiday. There are many grave old persons, I know, who shake their heads with an air of profound wisdom, and tell you that poor people dress too well now-a-days; that when they were children, folks knew their stations in life better; that you may depend upon it, no good will come of this sort of thing in the end,–and so forth: but I fancy I can discern in the fine bonnet of the working-man’s wife, or the feather-bedizened hat of his child, no inconsiderable evidence of good feeling on the part of the man himself, and an affectionate desire to expend the few shillings he can spare from his week’s wages, in improving the appearance and adding to the happiness of those who are nearest and dearest to him. This may be a very heinous and unbecoming degree of vanity, perhaps, and the money might possibly be applied to better uses; it must not be forgotten, however, that it might very easily be devoted to worse: and if two or three faces can be rendered happy and contented, by a trifling improvement of outward appearance, I cannot help thinking that the object is very cheaply purchased, even at the expense of a smart gown, or a gaudy riband. There is a great deal of very unnecessary cant about the over- dressing of the common people. There is not a manufacturer or tradesman in existence, who would not employ a man who takes a reasonable degree of pride in the appearance of himself and those about him, in preference to a sullen, slovenly fellow, who works doggedly on, regardless of his own clothing and that of his wife and children, and seeming to take pleasure or pride in nothing.