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The Death Of Baldur
by [?]

“I heard a voice, that cried,
‘Baldur the Beautiful
Is dead, is dead!’
And through the misty air
Passed like the mournful cry
Of sunward sailing cranes.”

Longfellow.

Among the gods of Greece we find gods and goddesses who do unworthy deeds, but none to act the permanent part of villain of the play. In the mythology of the Norsemen we have a god who is wholly treacherous and evil, ever the villain of the piece, cunning, malicious, vindictive, and cruel–the god Loki. And as his foil, and his victim, we have Baldur, best of all gods, most beautiful, most greatly beloved. Baldur was the Galahad of the court of Odin the king, his father.

“My strength is of the strength of ten,
Because my heart is pure.”

No impure thing was to be found in his dwelling; none could impugn his courage, yet ever he counselled peace, ever was gentle and infinitely wise, and his beauty was as the beauty of the whitest of all the flowers of the Northland, called after him Baldrsbra. The god of the Norsemen was essentially a god of battles, and we are told by great authorities that Baldur was originally a hero who fought on the earth, and who, in time, came to be deified. Even if it be so, it is good to think that a race of warriors could worship one whose chief qualities were wisdom, purity, and love.

In perfect happiness, loving and beloved, Baldur lived in Asgard with his wife Nanna, until a night when his sleep was assailed by horrible dreams of evil omen. In the morning he told the gods that he had dreamed that Death, a thing till then unknown in Asgard, had come and cruelly taken his life away. Solemnly the gods debated how this ill happening might be averted, and Freya, his mother, fear for her best beloved hanging heavy over her heart, took upon herself the task of laying under oath fire and water, iron and all other metals, trees and shrubs, birds, beasts and creeping things, to do no harm to Baldur. With eager haste she went from place to place, nor did she fail to exact the oath from anything in all nature, animate or inanimate, save one only.

“A twig of mistletoe, tender and fair, grew high above the field,” and such a little thing it was, with its dainty green leaves and waxen white berries, nestling for protection under the strong arm of a great oak, that the goddess passed it by. Assuredly no scathe could come to Baldur the Beautiful from a creature so insignificant, and Freya returned to Asgard well pleased with her quest.

Then indeed was there joy and laughter amongst the gods, for each one tried how he might slay Baldur, but neither sword nor stone, hammer nor battle-axe could work him any ill.

Odin alone remained unsatisfied. Mounted on his eight-footed grey steed, Sleipnir, he galloped off in haste to consult the giant prophetess Angrbotha, who was dead and had to be followed to Niflheim, the chilly underworld that lies far north from the world of men, and where the sun never comes. Hel, the daughter of Loki and of Angrbotha, was queen of this dark domain.

“There, in a bitterly cold place, she received the souls
of all who died of sickness or old age; care was her
bed, hunger her dish, starvation her knife. Her walls
were high and strong, and her bolts and bars huge; ‘Half
blue was her skin, and half the colour of human flesh. A
goddess easy to know, and in all things very stern and
grim.'”

Dasent.

In her kingdom no soul that passed away in glorious battle was received, nor any that fought out the last of life in a fierce combat with the angry waves of the sea. Only those who died ingloriously were her guests.